TEOLOGI LINGKUNGAN HIDUP DALAM PERSPEKTIF ISLAM

Ahmad Khoirul Fata

Abstract


The damage of nature is believed to be derived from the man, the human mindset who place themselves at the center of this life (anthropocentrism). In this context the teachings of the monotheistic religions are often accused of having a major contribution to the establishment of the doctrine of anthropocentrism paradigm of human superiority over nature. This paper attempts to trace "traces the source of anthropocentrism" in the teachings of Islam in the form of man as a vicegerent on earth. From searches on various texts of Islam (especially the Qur'an), it is known that the position of man as a vicegerent on earth is not a blank check for people to vent all his passion for nature. Humans are created with a variety of advantages which make himself as caliph, but the position was given by God to human beings of all tasks to be assigned. Tasks is what makes the concept of the caliphate on earth does not support exploitative anthropocentrism to nature.


Keywords


Alam; Manusia; Khalifah

Full Text:

PDF

References


Abdillah, Mujiyono, 2006. Rekonstruksi Teologi Lingkungan dalam Pembangunan Masyarakat Madani. Jurnal Innovatio. Volume 5, Nomor 10: 280-292.

Baalbaki, Rohi, 1995. Al Mawrid a Modern Arabic-English Dictionary. Beirut: Dar al Ilm li al Malayin.

Bagir, Haidar. Diakses tanggal 28 Pebruari 2013. “Fitrah dan Kebahagiaan”. Http://mizan.com/index.php?fuseaction=plong&id=44.

Borrong, Robert P. 2003. Etika Bumi Baru. Jakarta: BPK Gunung Mulia.

Departemen Agama. Tt. Al Quran dan Terjemahnya. Jakarta: PT Syamil Cipta Media.

Faruqi, Al, Isma`il Raji. 1992. Al Tawhid; its Implications for Thought and Life. Virginia: International Institute of Islamic Thought.

Gaarder, Jostein. 2006. Dunia Sophie: Sebuah Novel Filsafat. Diterjemahkan oleh Rahmani Astuti. Bandung: Mizan.

Harun, Martin. 1998. Taklukkanlah Bumi dan Berkuasala. Jurnal Pelita Zaman. Volume 13, Nomor 2. http://alkitab.sabda.org/resource.php.

Karman, Yonky. 23 November 2007. Teologi Ramah Lingkungan. Kompas.

Madary, El, Ibnu Dahlan. Diakses tanggal 1 Maret 2013.“Hawa Nafsu (Itba’ al Hawa) dan Penjelasannya”. Http://tanbihun.com

Majalah Serasi. Edisi 01/2010.

Majalah Serasi. Edisi 02/2009.

Muhammad, Ahsin Sakho, dkk (editor). 2006. Fiqh Lingkungan (Fiqh al Bi’ah). Jakarta: Conservation International Indonesia.

PP Muhammadiyah, Majelis Lingkungan Hidup. 2011. Teologi Lingkungan: Etika Pengelolaan Lingkungan dalam Perspektif Islam. Jakarta: PP Muhammadiyah & Kementerian Lingkungan Hidup. Ringkasan Shahih Bukhari (versi hadits Web 4.0).

Runes, Dagobert D. Diakses tanggal 6 Maret 2013. Dictionary of Philosophy. Http://www.ditext.com/runes/a.html.

Schimmel, Annemarie. 1975. The Mystical Dimensions of Islam. Chapel Hill: The University of North Carolina Press.

Umar, Nasaruddin. 2001. Argumen Kesetaraan Jender. Jakarta: Paramadina.

Witoelar, Rachmat. 27 Maret 2008. Isu Perubahan Iklim: Pencetus Perubahan Pengelolaan Lingkungan Hidup Ke Arah yang Lebih Baik. Http://www.setneg.go.id.




DOI: http://dx.doi.org/10.18860/ua.v15i2.2666

Refbacks

  • There are currently no refbacks.


Editorial Office:
Kantor Informasi dan Publikasi
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Gedung Rektorat Lt.4
Jalan Gajayana No. 50, Malang 65144
Faks. (0341) 572533
Email: jurnalululalbab@gmail.com


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.