THE AESTHETIC RECEPTION OF THE QURAN IN INSTAGRAM: Variations, Factors, and Religious Commodification

Rizal Faturohman Purnama

Abstract


This research discusses the aesthetic reception of the Quran in Instagram including various forms, appearance factors and commodification. This research is included in the qualitative study using Ahmad Rafiq’s reception theory. Using descriptive-analytical method, the study found variations of the Quran’s aesthetic reception in Instagram which are in the form of verse continuation and the Quran recitation. The background factors of the Quran’s aesthetic reception in Instagram include normative factors the Quran’s verses showing kindness to those who teach and practice it; historical factor i.e. the past reality related to the Quran’s aesthetic reception done by the Arab community; and social factors showing high passion of self-expression in preaching. Instagram as a social media has modified the Quran’s aesthetic reception with several available facilities and featuresthat enables its users to express themselves concerning the identity of religious piety and economic commodities through several contents related to the Quran.


Keywords


aesthetic reception; Instagram; Quran; social media

Full Text:

PDF

References


Ahmadi, Rizqa, Wildani Hefni, and Mutrofin Mutrofin. 2019. “Indonesian Global Ikhwan’s Reception and Expression Toward Sunnah Polygamy in Online Media.” Ulul Albab: Jurnal Studi Islam 20(1): 70–94. DOI: https://doi.org/10.18860/ua.v20i1.5660

al-Faruqi, Ismaʼil Raji, and Lois Ibsen al-Faruqi. 2000. Atlas Budaya Islam: Menjelajah Khazanah Peradaban Gemilang. Bandung: Mizan.

Aminuddin, Ahsani Taqwim. 2017. “Instagram: Bingkai Kasus Agama di Media Sosial.” Jurnal The Messenger 9(2): 163–75. DOI: http://dx.doi.org/10.26623/themessenger.v9i2.403

Anderson, Jon W. 2003. “The Internet and Islam’s New Interpreters.” In New Media in the Muslim World: The Emerging Public Sphere, eds. Dale F. Eickelman and Jon W. Anderson. Bloomington: Indiana University Press, 45–60.

Annazilli, Haqqi. 2018. “Relasi Antara Agama dan Media Baru.” Jurnal Ilmiah Syi’ar 18(2): 26–44. DOI: http://dx.doi.org/10.29300/syr.v18i2.1677

Arafat, M. Yaser. 2013. Tarekat Tilawatiyah: Melantunkan Al-Quran, Memakrifati Diri, Melakonkan Islam. Master Theses. Postgraduate Program of Universitas Gajah Mada, Yogyakarta.

Aulia, Nisa Nur. 2017. “Islam dan Mediatisasi Agama.” Communicatus: Jurnal Ilmu Komunikasi 1(1): 137–50.

Avifah, Nurul. 2017. “Efektivitas Dakwah Islam Melalui Sosial Media Instagram (Studi Akun Instagram Indonesia Menutup Aurat).” Jurnal Ilmiah Mahasiswa Raushan Fikr 6(2): 223–37. DOI: http://dx.doi.org/10.24090/JIMRF.V6I2.2743

Becker, Carmen. 2009. “Gaining knowledge: Salafi activism in German and Dutch Online Forums.” Masaryk UJL & Tech. 3: 79.

Budiargo, Dian. 2015. Berkomunikasi Ala Net Generation. Jakarta: Elex Media Komputindo.

Bunt, Gary R. 2003. Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London: Pluto Press.

Bunt, Gary R. 2009. Muslims: Rewiring the House of Islam. Chapel Hill: University of North Carolina Press. http://site.ebrary.com/id/10310782 (August 17, 2020).

Dewi, Maya Sandra Rosita. 2019. “Islam dan Etika Bermedia (Kajian Etika Komunikasi Netizen di Media Sosial Instagram dalam Perspektif Islam).” Research Fair Unisri Vol. 3(1): 139–42. DOI: http://dx.doi.org/10.33061/rsfu.v3i1.2574

Fadlillah, Nilna. 2019. “Resepsi Terhadap Alquran dalam Riwayat Hadis.” Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 3(2): 101–28. DOI: http://dx.doi.org/10.32495/nun.v3i2.48

Fahrudin, Fahrudin. 2020. “Resepsi al-Quran di Media Sosial (Studi Kasus Film Ghibah dalam Kanal Youtube Film Maker Muslim).” Hermeneutik: Jurnal Ilmu Al-Quran dan Tafsir Vol. 14(1): 141–59. DOI: http://dx.doi.org/10.21043/hermeneutik.v14i1.6890

Fathurrosyid, Fathurrosyid. 2016. “Tipologi Ideologi Resepsi Al Quran di Kalangan Masyarakat Sumenep Madura.” El Harakah: Jurnal Budaya Islam 17(2): 218–39. DOI: https://doi.org/10.18860/el.v17i2.3049

Fauziah, Wiwi, and Miski Miski. 2019. “Al-Quran dalam Diskursus Toleransi Beragama di Indonesia.” Tajdid: Jurnal Ilmu Ushuluddin 18(2): 125–52.

Gräf, Bettina. 2007. “Sheikh Yūsuf al-Qaraḍāwī in Cyberspace.” Die Welt des Islams 47(3/4): 403–21.

Gräf, Bettina. 2009. Global Mufti: the Phenomenon of Yūsuf al-Qaraḍāwī. New York: Columbia University Press.

Graham, William Albert. 2001. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge: Cambridge University Press.

Hamdan, Ali, and Miski Miski. 2019. “Dimensi Sosial dalam Wacana Tafsir Audiovisual: Studi atas Tafsir Ilmi, ‘Lebah Menurut al-Quran dan Sains,’ Lajnah Pentashihan Mushaf al-Quran Kemenag RI di Youtube.” Religia: Jurnal Ilmu-ilmu Keislaman 22(2): 248–66. DOI: https://doi.org/10.28918/religia.v22i2.2190

Handayana, Sri, and Muhamad Rezi. 2018. “MTQ; Antara Seni Membaca Alquran dan Politik Akomodasionis Pemerintah Terhadap Umat Islam.” Islam Transformatif: Journal of Islamic Studies 2(2): 133–42. DOI: http://dx.doi.org/10.30983/it.v2i2.747

Hasan, Muhammad Zainul. 2020. “Resepsi Al-Quran Sebagai Medium Penyembuhan Dalam Tradisi Bejampi Di Lombok.” Jurnal Studi Ilmu-ilmu Al-Quran dan Hadis 21(1): 133–52. DOI: https://doi.org/10.14421/qh.2020.2101-07

Heryanto, Ariel. 2015. Identitas Dan Kenikmatan. Jakarta: Kepustakaan Populer Gramedia.

Ibn Manẓûr, Jamâl al-Dîn. 1994. Lisân al-'Arab. Beirut: Dâr al-Ṣâdir.

“Ibrohim Fadlannul Haq’s (@boim97) Profile on Instagram • 299 Posts.” https://www.Instagram.com/boim97/ (August 12, 2020).

Imron, Ali. 2019. “The Millenial Generation, Hadith Memes, and Identity Politics: The New Face of Political Contestation in Contemporary Indonesia.” Ulul Albab: Jurnal Studi Islam 20(2): 255–83. DOI: https://doi.org/10.18860/ua.v20i2.5675

Irwandani, Irwandani. 2016. “Potensi Media Sosial dalam Mempopulerkan Konten Sains Islam.” Tadris: Jurnal Keguruan dan Ilmu Tarbiyah 1(2): 173–77. DOI: https://doi.org/10.24042/tadris.v1i2.1065

Iser, Wolfgang. 1978. The Act of Reading; A Theory of Aesthetic Response. Baltimore: John Hopkins University Press.

Ishaq, Ropingi el. 2013. “Dakwah di Tengah Industrialisasi Media.” Jurnal Komunikasi Islam 3(1): 137–151. DOI: https://doi.org/10.15642/jki.2013.3.1.%25p

Ismail, Nurasiah, Zainal Abidin, and Uwes Fatoni. 2017. “Pesan Dakwah Tentang Nikah di Media Sosial Instagram.” Tabligh: Jurnal Komunikasi dan Penyiaran Islam 2(1): 22–45.

J. Boullata (ed), Issa. 2000. Literary Structures of Religious Meaning in the Quran. London: Routledge.

Jannah, Imas Lu’ul. 2018. “Resepsi Estetik Terhadap Alquran pada Lukisan Kaligrafi Syaiful Adnan.” Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 3(1): 25–59. DOI: https://doi.org/10.32459/nun.v3i1.14

Jannah, Imas Lu’ul. 2020. “Qari Selebriti: Resitasi Alquran dan Anak Muda Muslim Indonesia di Era Media Sosial.” Master Theses. Universitas Islam Negeri Sunan Kalijaga Yogyakarta.

Jannah, Miftahul. 2017. “Musabaqah Tilawah Al-Quran di Indonesia (Festivalisasi Al-Quran Sebagai Bentuk Resepsi Estetis).” Jurnal Ilmiah Ilmu Ushuluddin 15(2): 87–95. DOI: http://dx.doi.org/10.18592/jiu.v15i2.1291

“#JuraganSaffron (@taqy_malik) • Instagram photos and videos.” https://www.Instagram.com/taqy_malik/ (August 12, 2020).

Kamal, Muhamad Ali Mustofa. 2015. “Dinamika Struktur Kemukjizatan Al-Qur`an.” Syariati: Jurnal Studi Al-Quran dan Hukum 1(2): 189–212.

Kammer, Aske. 2012. “Adrienne Russell: Networked: A Contemporary History of News in Transition. Cambridge: Polity. 2011.” MedieKultur: Journal of media and communication research 28(53): 4-p. DOI: https://doi.org/10.7146/mediekultur.v28i53.7007

Khosim, Mochamad. 2019. “Resepsi Estetis Qurani dalam Musik Rock Sholawat Rofa Band di Bantul Yogyakarta.” Jurnal Studi Ilmu-ilmu Al-Quran dan Hadis 20(2): 187–202. DOI: https://doi.org/10.14421/qh.2019.2002-04

Larsson, Göran. 2016. Muslims and the New Media: Historical and Contemporary Debates. London: Routledge.

Lim, Merlyna. 2017. “Klik Yang Tak Memantik: Aktivisme Media Sosial di Indonesia.” Jurnal Komunikasi Indonesia 3(1): 35–50. DOI: https://doi/org/10.7454/jki.v3i1.7846

Lukman, Fadhli. 2018. “Digital Hermeneutics and A New Face of The Qur`an Commentary: The Qur`an in Indonesian`s Facebook.” Al-Jami’ah: Journal of Islamic Studies 56(1): 95–120. DOI: https://doi.org/10.14421/ajis.2018.561.95-120

Mahmudah, Nur. 2017. “Portraying Al-Quran in Cyber Media: Portrait in Social Media Facebook of Indonesian Muslim.” Dalam Prancis: Atlantis Press. https://www.atlantis-press.com/proceedings/icqhs-17/25890938 (April 24, 2020).

Mariani, Ermete. 2013. “Cyber-Fatwas, Sermons, and Media Campaigns: Amr Khaled and Omar Bakri Muhammad in Search of New Audiences.” In Producing Islamic Knowledge: Transmission and Dissemination in Western Europe, eds. Martin van Bruinessen and Stefano Allievi. New York: Routledge, 154–80.

Masrurin, ‘Ainatu. 2019. “Murattal dan Mujawwad Al-Quran di Media Sosial.” Jurnal Studi Ilmu-ilmu Al-Quran dan Hadis 19(2): 188–202. DOI: https://doi.org/10.14421/qh.2018.1902-04

Matondang, Ahmad Said. 2018. The Great of Reciting The Holy Qur`an. Tasikmalaya: EDU PUBLISHER.

Miski, Miski, and Ali Hamdan. 2019. “Alquran dan Hadith dalam Wacana Delegitimasi Nasionalisme di Media Online Islam.” Al-A’raf: Jurnal Pemikiran Islam dan Filsafat 16(1): 25–48. DOI: https://doi.org/10.22515/ajpif.v16i1.1644

Mustaqim, Abdul. 2015. Melihat Kembali Studi Alquran: Gagasan, Isu, dan Tren Terkini. Yogyakarta: Idea Press.

“Muzammil Hasballah - YouTube.” https://www.youtube.com/channel/UC0sFBTGaDS8Ghsdw1iUcxaA (August 12, 2020).

“Muzammil Hasballah (@muzammilhb) • Instagram photos and videos.” https://www.Instagram.com/muzammilhb/ (August 12, 2020).

Nasrullah, Rulli. 2011. “Konstruksi Identitas Muslim Di Media Baru.” Komunika: Jurnal Dakwah dan Komunikasi 5(2): 221–34. DOI: https://doi.org/10.24090/KOMUNIKA.V5I2.172

Nasrullah, Rulli. 2016a. Media Sosial: Perspektif Komunikasi, Budaya, dan Sosioteknologi. Bandung: Simbiosa Rekatama Media.

Nasrullah, Rulli. 2016b. “Meme dan Islam: Simulakra Bahasa Agama di Media Sosial.” Ilmu Dakwah: Academic Journal for Homiletic Studies 10(1): 113–28.

Nasrullah, Rulli. 2018. Komunikasi Antar Budaya: Di Era Budaya Siber. Jakarta: Prenada Media.

al-Nawâwî, Abû Zakariyâ ibn Sharf. n.d. al-Tibyân fî Adâb Ḥamalat al-Qur'ân. Beirut: Dâr Ibn Ḥazm.

Nelson, Kristina. 2001. The Art of Reciting The Quran. Egypt: Cairo Press.

Nisa, Eva F. 2018. “Social Media and the Birth of an Islamic Social Movement: ODOJ (One Day One Juz) in Contemporary Indonesia.” Indonesia and the Malay World 46(134): 24–43. DOI: https://doi.org/10.1080/13639811.2017.1416758

Nurfuadah, Hilda. 2017. “Living Quran: Resepsi Komunitas Muslim Pada Alquran (Studi Kasus di Pondok Pesantren at-Tarbiyyatul Wathoniyyah Desa Mertapada Kulon, Kec. Astatana Japura, Kab. Cirebon).” Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis 5(01): 125–39. DOI: https://doi.org/10.24235/diyaafkar.v5i01.4337

Nurhayati, Enung, Dedi Junaedi, and Sahliah Sahliah. 2019. “Dakwah Islam Melalui Karya Sastra.” Hanifiya: Jurnal Studi Agama-Agama 2(2): 105–12.

Pahala, Agam Akbar. 2018. “Resepsi Estetik Pada Lukisan Kaligrafi Sakban Yadi.” Jurnal Tarbiyatuna 9(1): 1–17. DOI: https://doi.org/10.31603/tarbiyatuna.v9i1.2067

“Penonton Video Digital Indonesia Diprediksi Mencapai 100 Juta Orang pada 2021 | Databoks.” https://databoks.katadata.co.id/datapublish/2018/12/06/penonton-video-digital-indonesia-diprediksi-mencapai-100-juta-orang-pada-2021 (August 16, 2020).

Piela, Anna. 2013. Muslim Women Online: Faith and Identity in Virtual Space. New York: Routledge.

Prasetya, Anggia Nahla. 2019. “Resepsi Masyarakat Pada Alquran Sebagai Shifa’ bagi Kesembuhan Pasien: Studi Living Quran di Rumah Sakit Islam Jemursari Surabaya.” Undergraduate Theses. Universitas Islam Negeri Sunan Ampel Surabaya. http://digilib.uinsby.ac.id/38001/ (Juli 28, 2020).

Putra, D. I. Ansusa. 2020. “‘Fitna’ in Eveyday Life: Phenomena of the Digital Behavior of Indonesian Muslim Society on Dajjal Hadith.” Ulul Albab: Jurnal Studi Islam 21(1): 1–23. DOI: https://doi.org/10.18860/ua.v21i1.7750

Rafiq, Ahmad. 2004. “Pembacaan yang Atomistik terhadap al-Quran: Antara Penyimpangan dan Fungsi.” Jurnal Studi Ilmu-ilmu Al-Quran dan Hadis 5(1).

Rafiq, Ahmad. 2014. The Reception of the Quran in Indonesia: A Case Study of the Place of the Quran in a Non-Arabic Speaking Community. Ph. D. Dissertation. Temple University.

Rafiq, Ahmad. 2018. “Tradisi Resepsi al-Quran di Indonesia.”

Rasmussen, Anne K. 2010. Women, the Recited Quran, and Islamic Music in Indonesia. Berkeley: University of California Press.

Riyadi, Fahmi. 2014. “Resepsi Umat atas Alquran: Membaca Pemikiran Navid Kermani Tentang Teori Resepsi Alquran.” Hunafa: Jurnal Studia Islamika 11(1): 43–60. DOI: https://doi.org/10.24239/jsi.v11i1.339.43-60

Romario, Romario, and Lisda Aisyah. 2019. “Komik Islam di Media Sosial Instagram: Dakwah Kreatif Melalui Komik.” Islamuna: Jurnal Studi Islam 6(2): 98–119. DOI: http://dx.doi.org/10.19105/islamuna.v6i2.2588

Rozaki, Abdur. 2013. “Komodifikasi Islam (Kesalehan dan Pergulatan Identitas di Ruang Publik).” Jurnal Dakwah 14(2): 199–212. DOI: https://doi.org/10.14421/jd.2013.14203

Rozaq, Muhammad Fathur. 2019. “Pengaruh Meme Terhadap Identitas Pemuda Muslim Nusantara: Telaah Respons Konten Instagram.” Analisis: Jurnal Studi Keislaman 19(1): 193–210. DOI: https://doi.org/10.24042/ajsk.v19i1.3030

Rurin, Aina Mas. 2018. “Resepsi Alquran dalam Tradisi Pesantren di Indonesia (Studi Kajian Nagham Alquran di Pondok Pesantren Tarbitayul Quran Ngadiluweh Kediri).” Al-Bayan: Jurnal Studi Ilmu Al- Quran dan Tafsir 3(2): 101–118.

“Salim Bahanan (@bahanan93) • Instagram Photos and Videos.” https://www.Instagram.com/bahanan93/ (August 12, 2020).

Slama, Martin. 2018. “Practising Islam through Social Media in Indonesia.” Indonesia and the Malay World 46(134): 1–4. DOI: https://doi.org/10.1080/13639811.2018.1416798

Suardi, Suardi. 2016. “Antara Media Sosial dalam Komunikasi Politik.” Jurnal Dakwah Risalah 27(2): 82–86. DOI: http://dx.doi.org/10.24014/jdr.v27i2.2516

Sullivan, Clare. 2018. “Digital Identity – From Emergent Legal Concept to New Reality.” Computer Law & Security Review 34(4): 723–31. DOI: https://doi.org/10.1016/j.clsr.2018.05.015

Suryati, Suryati. 2017. “Teknik Vokalisasi Seni Baca Al-Quran dalam Musabaqoh Tilawatil Quran.” Promusika: Jurnal Pengkajian, Penyajian, dan Penciptaan Musik 5(1): 47–52. DOi: https://doi.org/10.24821/promusika.v5i1.2286

Suryati, Suryati, G. R. Lono L. Simatupang, and Victor Ganap. 2016. “Ornamentasi Seni Baca Al-Quran dalam Musabaqoh Tilawatil Quran sebagai Bentuk Ekspresi Estetis Seni Suara.” Resital: Jurnal Seni Pertunjukan 17(2): 67–74. DOI: https://doi.org/10.24821/resital.v17i2.2219

Syamsuddin (ed.), Sahiron. 2012. Islam, Tradisi, dan Peradaban. Yogyakarta: Bina Mulia Press.

“Taqy Malik - YouTube.” https://www.youtube.com/channel/UC1hCuHHCOD0Y2L1NjB6y46w (August 12, 2020).

Touma, Habib Hassan. 1971. “The Maqam Phenomenon: An Improvisation Technique in the Music of the Middle East.” Ethnomusicology 15(1): 38–48. DOI: https://doi.org/DOI: 10.2307/850386

“Transaksi Media Online Asia Tenggara Mencapai US$ 11,4 Miliar pada 2018 | Databoks.” https://databoks.katadata.co.id/datapublish/2018/12/05/transaksi-media-online-asia-tenggara-mencapai-us-114-miliar-pada-2018 (August 16, 2020).

Watie, Errika Dwi Setya. 2016. “Komunikasi dan Media Sosial (Communications and Social Media).” Jurnal The Messenger 3(2): 69–74. DOI: http://dx.doi.org/10.26623/themessenger.v3i2.270

Wibowo, Adi. 2019. “Penggunaan Media Sosial Sebagai Trend Media Dakwah Pendidikan Islam di Era Digital.” Jurnal Islam Nusantara 3(2): 339–56. DOI: https://doi.org/10.33852/jurnalin.v3i2.141

Zahra, Ulfa Fauzia, Ahmad Sarbini, and Asep Shodiqin. 2016. “Media Sosial Instagram Sebagai Media Dakwah.” Tabligh: Jurnal Komunikasi dan Penyiaran Islam 1(2): 60–88.




DOI: https://doi.org/10.18860/ua.v21i2.9528

Refbacks



 Tools:
 
 
 Indexed by:
 
 

All publication by Ulul Albab: Jurnal Studi Islam are licensed under a Creative Commons Attribution-ShareAlike (CC BY-SA)

Ulul Albab: Jurnal Studi Islam, P-ISSN : 1858-4349, E-ISSN : 2442-5249