TAFSIR NUSANTARA: Studi kritis terhadap Marah Labid Nawawi al-Bantani

Ansor Bahary

doi:10.18860/ua.v16i2.3179

TAFSIR NUSANTARA: Studi kritis terhadap Marah Labid Nawawi al-Bantani

Ansor Bahary

Abstract

The interpretation is an effort to understand, to explain the intent, knowing the content of the verses of the Koran. As a result of man's work is different from the Koran, there, the interpretation occurs experiencing developments of classical, medieval to the modern period and even contemporary. Diversity both in the method (manhaj / tariqah), style (nau '), as well as approaches (Alvan) used is unavoidable in a work of interpretation. Although there are also commentaries appear in modern times but its interpretation still follows the pattern of classical and medieval period as confirmed Nawawi al-Bantani in Muqaddimah (Iqtida lil 'bi al-Salaf al-fi Tadwin' ilm) commentary. Therefore, it is no exaggeration when Tafsir Al-Munir or Angry Labid regarded as a bridge between the traditional interpretation to modern times.

Keywords

interpretation; tafsir; Quran; Nawawi Al-Bantani

Full Text:

PDF

References

Alma’i, Zahir bin ‘Iwad. 1405 H. Dirasat fi al Tafsir al Maudhu’i li al Quran al Karim. Riyadh: Mathabi’ al Farazdaq al Tijariyyah.

Anshari, Ma’ruf Amin dan M. Nashruddin. 1989. Pemikiran Syaikh Nawawi al Bantani. Vol. VI, No. 1. Jakarta: Pesantren.

Al ‘Aridh, Ali Hasan. 1994. Sejarah Metodologi Tafsir. Jakarta: Raja Grafindo Persada.

Bruinessen, Martin Van. 1999. Kitab Kuning; Pesantren dan Tarekat. Bandung: Mizan.

Al Farmawi, ‘Abd. Al Hay. 1977. Al Bidayah fi al Tafsir al Maudhu’i; Dirasat Manhajiyyat Maudhu’iyyah. Mesir: Maktabah Jumhuriyyah Mishr.

Al Fayumi, Ahmad ibnu Muhammad ibnu Ali al Muqri. Tt. Al Mishbah al Munir fi Gharib al Syarh al Kabir li Rafi’i. Jakarta: Dina Mekar Berkah.

Al Jawi, Abdurrauf ibnu ‘Ali al Fanshuri. 1981 M. Al Quran al Karim; Turjuman al Mustafid wa Huwa al Tarjamah al Jawiyah li Tafsir al Musamma Anwar al Tanzil wa Asrar al Ta’wil. Beirut: Dar al Fikr.

Al Rahman, Abd. 1996. Nawawi al Bantani; an Intellectual Master of The Pesantren Tradition. Studia Islamika. Vol. III. No. 3.

Dewan Redaksi Ensiklopedi Islam. 1997. Ensiklopedi Islam. Jakarta : Ichtiar Baru.

Departemen Pendidikan dan Kebudayaan. 1999. Kamus Besar Bahasa Indonesia. Jakarta: Balai Pustaka.

Ghafur, M.H.A. Majalah Hikayah. Edisi 11 Rajab 1424 H./September 2003.

Harun, Salman. 2000. Nilai-Nilai Akhlak dalam Al Quran; Mutiara Surah Al Fatihah. Ciputat: Kafur.

Harun, Salman. 1988. Hakekat Tafsir Turjuman al Mustafid Karya Abdurrouf Sigkel (Disertasi). IAIN Syarif Hidayatullah Jakarta.

Muhammad, Hussein. 2001. Fikih Perempuan: Refleksi Kyai atas Wacana Agama dan Jender. Yogyakarta: LKiS.

Nawawi, Muhammad ibnu ‘Umar. Tt. Marah Labid li Kasyfi Ma’na Quran Majid. T.t.k: Dar al Kutub al Islamiyah.

Nawawi, Muhammad ibnu ‘Umar. 1997 M. Marah Labid li Kasyfi Ma’na Qur’an Majid. Tashhih-an Muhammad Amin al Dhanawi. Beirut: Dar al Kutub al ‘Ilmiyah.

Sunanto, Musyrifah. 2000. Nawawi al Bantani: Ulama Indonesia Pengarang Tafsir Munir (Hasil Penelitian). UIN Syarif Hidayatullah Jakarta.

Al Syarbashi, Ahmad. 1962. Qishshah al Tafsir. Kairo: Dar al Qalam.

Tihami. 1998. Pemikiran Fiqh al Syaikh Muhammad al Nawawi al Bantani, Disertasi Program Pascasarjana. Jakarta: Perpustakaan UIN Syarif Hidayatullah Jakarta.

Untirta. 2001. Syeikh Nawawi al Bantani. Banten: Universitas Tirtayasa.

Zuhri, Saefuddin. 1981. Sejarah Kebangkitan Islam dan Perkembangan Islam di Indonesia. Bandung: al Ma’arif.

DOI: https://doi.org/10.18860/ua.v16i2.3179