KRITIK ATAS KRITIK EPISTEMOLOGI TAFSIR M. ABIED AL JABIRI: Studi Kritis atas Madkhal ila al Quran al Karim

Ahmad Fawaid

Abstract


This paper critically views the epistemology of Muhammad Abid al Jabiri’s interpretation in his book, Madkhal ila al Quran al Karim. His latest work is projected to make the Quran relevant to mankind today and with certainly critiquing classical Quranic studies that have been constructed by previous scholars. Starting from Arab criticism, which is expected to synergize the gap between Turath and modernity, al Jabiri tried out his theory in the realm of Quranic studies oriented to maintain its originality and interpretation from sectarian influence. Focusing on al Jabiri’s review on the Quran, this paper examines and associates some of the problems with the epistemology of critique in Arab reasoning. Finally, it is inferred that the epistemologic offer of al Jabiri used in Turath is not fully applicable in Quranic studies for several reasons. First, the Quranic studies existed within the chain of sanad in its formation. Secondly, at the application stage, al Jabri often overlooked the sanad and narrations from the companions.


Keywords


epistemology; Quranic studies; critique of Arab reasoning

Full Text:

PDF

References


Arkoun, Muhammad. 1995. Ayna Huwa al Fikr al Islami al Mu’asir, terj. Hasyim Salih. Libanon: Dar al Saqi.

Al Jabiri, M. Abied. 1991. Al Turats wa al Hadatsah, Dirasat wa al Munaqasat. Beirut: Markaz Dirasat al Wahdah al Arabiyyah.

Al Jabiri, M. Abid. 1993. Nahnu wa al Turats . Beirut: al Markaz al Turats al Arabi.

Al Jabiri, M. Abied. 1994. Fikr Ibnu Khaldun; al Ashabiyyah wa al Daulah, Ma’alim Nazariyyah Khalduniyyah fi al Tarikh al Islami. Beirut: Markaz Dirasat al Wahdah al Arabiyyah.

Al Jabiri, M. Abied. 2005. Post-Tradisonalisme Islam, terj. Ahmad Baso. Yogyakarta: LKiS.

Al Jabiri, M. Abied. 2006. Madkhal ila al Quran. Beirut: Markaz Dirasat al Wahadah al Arabiyah.

Al Jabiri, M. Abied. 2008. Fahm al Qur’an al Hakim. Maroko: Dar al Baida’.

Al Jabiri, M. Abied. 2002. Takwin al ‘Aql al Arabi Muhammad Abd Al Jabiri. Beirut: Markaz Dirasat Al Wahdat Al ‘Arabiyya.

Bakker, Anton dan Ahmad Charis Zubair. 1990. Metodelogi Penelitian Filsafat. Yogyakarta: Kanisius.

Bartens, K. 2006. Filsafat Barat Kontemporer Perancis. Jakarta: PT. Gramedia Pustaka Utama.

Faiz, Fakhruddin. 2011. Hermeneutika al Quran. Yogyakarta: eLSAQ.

Foucault, Michel. 1994. The Order of Things: an Archaeology of the Human Sciences. New York: Vintage Books.

Hanbal, Ahmad bin. 1998. Musnad Ahmad bin Hambal. Beirut: Alam al Kutub.

Hermaneh, Wahid. 2003. Kritik kontemporer atas Fisafat Arab Islam, terj. N. Nur Ichwan. Yogyakarta: Islamika. http://www.aljabriabed.com/IDENTITE.HTM. 31 Oktober 2015.

Imarah, Muhammad. 2001. Radd fi Iftira’at al Jabiri ala al Quran. Kairo: Dar al Salam.

Kurdi dkk. 2010. Hermeneutika al Quran dan al Hadits. Yogyakarta: eLSAQ.

Mustaqim, Abdul. 2003. Madzahibut Tafsir: Peta Metodologi Penafsiran al Quran Periode Klasik Hingga Kontemporer. Yogyakarta: Nun Pustaka.

Al Suyuthi, Jalal al Din. 1968. Asbab al Nuzul. Kairo: al Halabi.

Tharabishi, George. 1996. Naqd Naqd al ‘Aql al ‘Arabi, Nadzariyat al ‘Aql. Libanon: Dar al Saqi.

Al Wahidi. 2001. Asbab al nuzul. Kairo: Dar al Hadits.

Al Zurqani, Muhammad Abdul Azhim. 2001. Manahil al Irfan. Kairo: Dar al Hadits.




DOI: https://doi.org/10.18860/ua.v16i2.3185

Refbacks

  • There are currently no refbacks.


Tools:

image host image host image host image host

Indexed By:

image host image host image hostimage hostimage hostimage hostimage host image host

All publication by Ulul Albab: Jurnal Studi Islam are licensed under a Creative Commons Attribution-ShareAlike (CC BY-SA)

Ulul Albab: Jurnal Studi Islam, P-ISSN : 1858-4349, E-ISSN : 2442-5249