THE DISCOURSE ON CONTEMPORARY TA’LÎL AL-HADITH: The Thoughts of al-Ḥuwaynî, Mamdûḥ, and al-Malîbârî

Iqbal Nursyahbani, Ahmad 'Ubaydi Hasbillah, Mohamad Farid

Abstract


Taʿlīl al-ḥadīth—the critical investigation of hidden defects in prophetic reports—has been practiced since the formative period of Islamic scholarship and has undergone renewed expansion since the mid-14th/20th century. In this contemporary phase, distinct methodological orientations have emerged around leading figures such as Abū Isḥāq al-Ḥuwaynī (Salafī), Saʿīd Mamdūḥ (Ashʿarī-traditionalist), and Ḥamzah al-Malībārī (Iḥyāʾ Manhaj al-Mutaqaddimīn). This article presents a comparative analysis of their thought, utilizing library research and thematic interpretation, and highlights the methodological, epistemological, and socio-religious implications of current debates. The study argues that contemporary discourse on taʿlīl al-ḥadīth is no longer confined to technical isnād criticism but has become a site of ideological contestation and the renegotiation of religious authority within global Muslim communities. Al-Ḥuwaynī rejects tafarrod (solitary transmission) as a valid ʿillah and emphasizes strict muʿāṣarah (narrator contemporaneity); Mamdūḥ also rejects tafarrod but fully accepts ziyādat al-thiqah (trustworthy narrators’ additions); whereas al-Malībārī regards all ʿilal as potentially qādiḥah (damaging) and widens criticism to include weak transmitters. These positions implicitly respond to pressing contemporary concerns: al-Ḥuwaynī to the global spread of Salafism, Mamdūḥ to sectarian tensions and calls for social justice, and al-Malībārī to rising spiritual disorientation and permissive cultural trends. By mapping these orientations and their implications for academic scholarship, religious practice, and communal dynamics, this article highlights the need to reassess taʿlīl al-ḥadīth as both a technical discipline and a significant influence on shaping authority, orthodoxy, and Muslim public life today. The study thus contributes a critical framework for understanding the evolving epistemology of ḥadīth criticism in the modern era.

Keywords


ḥadith; al-Ḥuwaynî; al-malîbârî; mamdûḥ; ta’lîl

Full Text:

PDF

References


Abitolkha, A. M. et al. 2025. Balanced Engagement: Kiai Ihsan Jampes’ Adaptive Zuhud Framework for Spiritual Transformation in the Digital Era. QIJIS (Qudus International Journal of Islamic Studies), 13(01): 39-80. DOI: https://doi.org/10.21043/qijis.v13i1.22322.

Afandi, E. W. 2023. Sejarah Periodisasi Kritik Hadis. DIRAYAH: Jurnal Ilmu Hadis, 3(2): 174-187.

Alwi, Z. et al. 2021. The Anomaly of Good-Looking: The Relationship between Spirituality and Extremism on Hadith and Social Religious Perspective. QIJIS (Qudus International Journal of Islamic Studies), 9(2): 463-502. DOI: https://doi.org/10.21043/qijis.v9i2.10476.

Ansori, I. H. et al. 2020. A Genealogy of ‘Ilal Al-Hadîth Study (Tracing the Historical Root Gene of Existence and Development the Study of ‘Ilal Al-Hadith). Jurnal Ushuluddin, 28(01): 1-14. DOI: https://doi.org/10.24014/jush.v28i1.9215.

Anwar, L. 2020. Sanad dan Matan Hadis dalam Perspektif Orientalis. Al Yasini: Jurnal Keislaman, Sosial, hukum dan Pendidikan, 5(1), 40-56.

al-Baihaqî, A. B. 2003. Al-Sunan al-Kubrâ. Dâr al-Kutub al-‘Ilmiyyah. https://shamela.ws/book/7861

Baiquni, A. 2022. Perkembangan Pemikiran Hadis Kontemporer di Indonesia (Studi Hasil Penelitian di Jurnal Bereputasi Nasional Tahun 2015-2020). Al-Quds: Jurnal Studi Alquran Dan Hadis, 6(2): 679-698. DOI: https://doi.org/10.29240/alquds.v6i2.4212.

Budiman, A. & Handayana, S. 2022. Kajian Hadis Kontemporer Sarjana Amerika: Telaah Pemikiran Hadis Jonathan A.C. Brown. Diroyah: Jurnal Study Ilmu Hadis, 7(1): 83-94. DOI: https://doi.org/10.15575/diroyah.v7i1.20167.

al-Bukhârî, M. bin I. 2014. Șaḥîḥ al-Bukhârî. Dâr al-Kutub al-’Ilmiyah.

Dzulraidi, D. H. et al. 2024. Konsep Qarâ’in Al-Tarjîḥ dalam Pensabitan Samâʿ: Kajian Terhadap Muqarrar Al-Takhrîj Karya Ḥâtim Al-ʿawnî. Journal of Ifta and Islamic Heritage, 3(1): 167-194.

Hafidhuddin, H. 2022. Kebangkitan Hadis di India: Studi Historiografi Hadis Abad 12-14 Hijriah. Jurnal Studi Hadis Nusantara, 4(1): 53-63. DOI: http://dx.doi.org/10.24235/jshn.v4i1.11144.

al-Haithamî, A. al-Ḥasan. 1994. Majma’ al-Zawâ’id wa Manba’ al-Fawâ’id. Maktabah al-Qudsî. https://shamela.ws/book/61

Harahap, A. P. et al. 2025. Kontekstualisasi Hadis Tentang Puasa dan Relevansinya dalam Mencegah Pelecehan Seksual Terhadap Perempuan di Indonesia. Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 19(01): 119-138. DOI: https://doi.org/10.35931/aq.v19i1.4006.

Hartati et al. 2025. Beyond al-Jarḥ wa at-Ta‘dîl: A Critical Study of the Narrators Accused of Lying in Sunan Ibn Mâjah. Jurnal Studi Ilmu-Ilmu Al-Qur’an dan Hadis, 26(01): 241-276. DOI: https://doi.org/10.14421/qh.v26i1.5736.

Hidayah, K. 2015. Retraction: Hadis dan Sunnah dalam Perspektif Ignaz Goldziher. Ulul Albab: Jurnal Studi Islam, 16(02): 235-248. DOI: https://doi.org/10.18860/ua.v16i2.3183.

Huda, N. 2015. Upaya Penelusuran Syuzûz dan ʽIlal pada Hadis. Holistic Al-Hadis, 1(1): 71-86. DOI: https://doi.org/10.32678/holistic.v1i1.914.

al-Ḥuwaynî, A. I. 1988a. Al-Nâfilah fî al-Aḥâdîth al-Daîfah wa al-Bâtilah. Dâr al-Sâḥabah li al-Turâth. https://shamela.ws/book/10024

al-Ḥuwaynî, A. I. 1988b. Nahyu al-Suḥbah an al-Nuzûl bi al-Rukbah. Dâr al-Kitâb al-‘Arabî. https://shamela.ws/book/9495

al-Ḥuwaynî, A. I. 1990. Badhl al-Iḥsân bi Taqrîb Sunan al-Nasâî Abî Abdirraḥmân. Maktabah al-Tarbiyah al-Islâmiyah. https://sham ela.ws/book/9495

Imawan, D. H. 2024. Sheikh Muhammad Yasin al-Fadani’s Contribution to the 20th Century Nusantara-Haramain Ulama Intellectual Network in Manuscript Al-’Iqdu al-Farid min Jawahir al-Asanid. Millah: Journal of Religious Studies, 23(01): 149-170. DOI: https://doi.org/10.20885/millah.vol23.iss1.art5

Isnaeni, A. et al. 2023. Criticism of Mustafa Azami’s Critical Thoughts in Study of Hadith. Ulumuna, 27(02): 762-793. DOI: https://doi.org/10.20414/ujis.v27i2.758.

Langaji, A. et al. 2024. Unveiling Patience: The Intersection of the Qur’an and Hadith in Buya Hamka’s Thought. Ulumuna, 28(01): 510-535. DOI: https://doi.org/10.20414/ujis.v28i1.1056.

Mala, F. et al. 2020. The Authenticity of Hadith: A Study on Hamzah Al-Malibari’s Method of Tabāyun Manhajiy. Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS), Jakarta, Indonesia. DOI: https://doi.org/10.4108/eai.7-11-2019.2294541

al-Malîbârî, amzah. 1996. al-Ḥadîth al-Malûl: Qawâid wa Dawâbit. Dâr Ibn Ḥazm. https://archive.org/details/20200717_20200717_0300

al-Malîbârî, amzah. 2005. ‘Ulûm al-Ḥadîth fî Daui Tatbîqât al-Muḥaddithîn al-Nuqqâd. Multaqâ Ahl al-Ḥadîth. https://archive.org/details/ alfirdwsiy2018_gmail_1109

Mamdûḥ, S. n.d. Al-Ittijâhât al-adîthiyyah fî al-Qarn al-Râbi al-Asyar. Dâr al-Basâ’ir. https://maktabahazzaen.my.id/category/dr-mahmud-said-mamduh/

Mamdûḥ, S. et al. 2010. Takhrîj al-Aḥâdîth Majma al-Zawâid wa Manba al-Fawâid. Muassasah Iqra’. https://maktabahazzaen.my.id/category /dr-mahmud-said-mamduh/

Masruhan, M. & Hasyim, M. F. 2024. The Contribution of Muslim Scholars and Islamic Social Organizations in Developing Ḥadith Studies in Indonesia. Ulumuna, 28(02): 856-881. DOI: https://doi.org/10.20414/ujis.v28i2.1007.

Maulanida, M. & Kamalia, F. 2022. Penggunaan Itibar dalam Kritik Matan untuk Mengungkap Pelaku Perubahan Matan Hadis. Nabawi: Journal of Hadith Studies, 2(2): 269-305. DOI: https://doi.org/10.55987/njhs.v2i2.53.

Nadia, Z., & Faoziah, N. 2024. Gender Equality within Family in Islamic Perspective: Insights from The Hadiths of Ummul Mukminin. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(01): 161-186. DOI: https://doi.org/10.14421/qh.v25i1.5260.

Najib, M. 2014. ’Ilal al-Hadis. Adliya: Jurnal Hukum dan Kemanusiaan, 8(1): 39-56. DOI: https://doi.org/10.15575/adliya.v8i1.8620.

Noor, U. M. 2016. Aliran Iḥyâ’ Manhaj Al-Mutaqaddimîn dan Pembaharuan Wacana Kritik Hadis Moden. HADIS, 6(12): 32-43. DOI: https://doi.org/10.53840/hadis.v6i12.46.

Nursyahbani, I. et al. 2024. Metode Ulama’ Mutaqaddimîn dan Muta’akhirîn dalam Ta’lîl H{adîth: Studi Komparatif Pemikiran al-Dâruqutnî dan al-Albânî. Jurnal Dirosah Islamiyah, 6(3): 1153-1166. DOI: https://doi.org/10.47467/jdi.v6i3.5241.

Nursyahbani, I. et al. 2025. Kecenderungan Produk Hukum Islam di Indonesia: Kajian Pada Metodologi Lembaga Fatwa di Indonesia. Al-Thiqah: Jurnal Ilmu Keislaman, 8(1): 340-359.

Osman, M. N. A. bin, & Ramle, M. R. bin. 2025. The Consistency of Ibn H{ibbân to the H{ujjiyyah Narrated by al-Mudallîsîn in Sahîh Ibn ḥibbân. Jurnal Studi Ilmu-Ilmu Al-Qur’an dan Hadis, 26(02): 498-521. DOI: https://doi.org/10.14421/qh.v26i2.5910.

Pulungan, N. H. 2023. An Orientalist Today: Jonathan A.C. Brown’s Thoughts on Hadith. Ulumuna, 27(02): 552-572. DOI: https://doi.org/10.20414/ujis.v27i2.767.

al- Qazwainî, I. M. n.d. Sunan Ibn Mâjah. Dâr Iḥyâ’ Kutub al-‘Arabiyah. https://shamela.ws/book/1198

Qodir, Z. et al. 2024. Salafism in Rural Java: The Struggles of Indonesian Islam Since the Fall of the New Order. QIJIS (Qudus International Journal of Islamic Studies), 11(02): 247-278. DOI: https://doi.org/10.21043/qijis.v11i2.7953.

Ramle, M. R., Asni, F., & Mohamad, M. Y. (2022). Analyses of The Methodological Differences Between Muhaddithun and Usuliyyun in Hadith Criticism. International Journal of Academic Research in Business and Social Sciences, 12(06): 614-629. DOI: http://dx.doi.org/10.6007/IJARBSS/v12-i6/13324.

Rezi, M. et al. 2023. Perseteruan Ideologi dalam Dinamika Kritik Hadis Antara Muhammad Nashiruddin al-Albani dan Abdullah al-Ghumariy. Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat, 19(01): 81-107. DOI: https://doi.org/10.24239/rsy.v19i1.1354.

Rofi’i, M. A. 2019. Mustafa al-Siba‘Iy dan Kritiknya Terhadap Pandangan Orientalis Tentang Hadis dan Sunnah Nabi. Kabillah: Journal of Social Community, 4(1): 90-107. DOI: https://doi.org/10.35127/kabillah.v4i1.105.

al-Sijistânî, S. bin al-Asy’as. n.d. Sunan Abû Dâwud (Vols. 1-4). Maktabah al-‘ Asriyyah. https://shamela.ws/book/1726

Siswanto, D. 2020. The Paradigm of Matn Hadith Criticism and Its Transformation in The Modern Era. Ulul Albab: Jurnal Studi Islam, 21(1): 130-157. DOI: https://doi.org/10.18860/ua.v21i1.8936.

Sopian, A. & Fuadi, M. 2024. Perkembangan Ilmu Hadits Abad Ke-Tiga. Al Mutawatir: Jurnal Studi Ilmu Hadits, 1(1): 41-54.

al-Syaibânî, A. bin Hanbal. 2001. Musnad al-Imâm Aḥmad bin H{anbal. Muassasah al-Riṣalah. https://shamela.ws/book/25794

al-Țabarânî, S. bin A. 1985. Al-Mu’jam al- Saghîr. al-Maktabah al-Islâmî Dâr ‘Imâr. https://shamela.ws/book/13068

al-Țabarânî, S. bin A. 1994. Mu’jam al-Kabîr (Vol. 1-25). Maktabah Ibn al-Taimiyah. https://shamela.ws/book/1733

al-Țabarânî, S. bin A. n.d. Mu’jam al- Ausat (Vols. 1-10). Dâr al-Ḥaramain. https://shamela.ws/book/28171

Tempo, R. B. B. 2025. Keutamaan Salat Enam Rakaat Setelah Magrib: Studi ‘Ilal Hadis dan Implikasinya dalam Pembinaan Spiritual Muslim. JAWAMI’UL KALIM: Jurnal Kajian Hadis, 3(1): 1-17. DOI: https://doi.org/10.36701/jawamiulkalim.v3i1.2117.

Umam, M. N. K. et al. 2023. Comparison of Hadith Studies in Sunni and Syi’ah Views. International Conference on Humanity Education and Society (ICHES), 2(1). https://proceedingsiches.com/index.php/ ojs/article/view/10

Wendry, N. et al. 2020. Kufan Hadith Transmitters and Geopolitics in Early Period of Islam. Ulul Albab: Jurnal Studi Islam, 21(02): 213-236. DOI: https://doi.org/10.18860/ua.v21i2.10430.

Yaakob, M. A. bin & Shamsudin, R. 2019. The Methodology of Hadith Scholars in Identifying ’Illah in the Narration of al-Tafarrud: A Comparative Study Between Mutaqaddimin and Muta’akhkhirin Scholars. Journal of Hadith Studies, 1-12. DOI: https://doi.org/10.33102/johs.v4i2.74.

Zain, M. et al. 2025. From Scholarly Exegesis to Instagram’s Spotlight: The Discursive Representation of Women’s Subordination in Hadith. QIJIS (Qudus International Journal of Islamic Studies), 12(02): 371-420. DOI: https://doi.org/10.21043/qijis.v12i2.22977.

Zubaidah, S. 1995. Mengenal Sahabat Abu Hurairah r.a. (Kritik dan Pembelaan). Al-Mawarid: Jurnal Hukum Islam, 4: 82-90.

Zuhri, M. 2015. Perkembangan Kajian Hadis Kesarjanaan Barat. Ulul Albab: Jurnal Studi Islam, 16(02):215-234. DOI: https://doi.org/10.18860/ua.v16i2.3182.

Zulfikar, A. Y. 2024. Hadis Sebagai Sumber Etika Sosial dalam Pendidikan Islam Kontemporer. Jurnal Pendidikan Nusantara, 9(1): 115-128.




DOI: https://doi.org/10.18860/ua.v26i2.34773

Refbacks

  • There are currently no refbacks.


Tools:

image host  image hostimage host image host

Indexed By:

image host image host image hostimage hostimage hostimage hostimage host image host

All publication by Ulul Albab: Jurnal Studi Islam are licensed under a Creative Commons Attribution-ShareAlike (CC BY-SA)

Ulul Albab: Jurnal Studi Islam, P-ISSN : 1858-4349, E-ISSN : 2442-5249