Email this article 
ANALISIS SUFISTIK KONSEP SUKSMA SEJATI DALAM AJARAN PAGUYUBAN NGESTI TUNGGAL, PANGESTU
Abstract
Pangestu as one of the Javanese spiritual streams has unique characteristics of thought. The concept of the Suksma Sejati as the basic teachings of Pangestu mentioned in Serat Sasangka Jati has in common with the concept of Nûr Muḥammad in tasawuf. The similarity lies in the concept of God, nature, and man, all of which expressed in relation to each other. The concept of the Suksma Sejati and Nûr Muḥammad have concluded that the nature and its content are the locus for the manifestation of God. While the perfect human is the perfect manifestation of him. In addition, Pangestu also states that the Suksma Sejati is the same as Christ. However, in Serat Sasangka Jati there is no conclusion that the Suksma Sejati is the Lord Christ to worship. This study shows that Pangestu has an understanding in consistent with tasawuf's thinking. In Pangestu comprehension, the Suksma Sejati is “a part of God,” but according to Nûr Muḥammad, the Suksma Sejati is the creation of God as a conductor between servant and God. Although its position is the same as Christ, but he remains a servant who is not worthy of worship.
Keywords
Full Text:
PDFReferences
al-‘Ajlûnî, Ismâ‘îl ibn Muḥammad. 1988. Kashf al-Khifâ’ wa Muzîl al-Ilbâs ‘ammâ Ishtahara min al-Aḥâdîth ‘alâ Alsinat al-Nâs. Beirût: Dâr al-Kutub.
Ali, Yunasril. 1997. Manusia Citra Ilahi: Pengembangan Konsep Insân kâmil Ibn ’Arabi oleh al-Jili. Jakarta: Penerbit Paramadina.
Ansari, Muhammad Abdul al-Haq. 1990. Sufism and Shari’ah. Terj. A. Nashir Budiman. Jakarta: Rajawali Pers
Al-Walid, Kholid. 2018. “Takwil Epistemologis Ibn Sînâ atas Surah al-Nûr Ayat 35.” Ulul Albab: Jurnal Studi Islam 19(1): 1-24.
‘Arabî, Ibn. 2012. “Fuṣûṣ al-Ḥikam.” Dalam Muṣṭafâ ibn Sulaymân, Sharḥ Fuṣûṣ al-Ḥikam li Ibn ‘Arabî. Libanon: Dâr al-Kutub al-‘Ilmiyyah.
Bakhtiar, Amsal. 2013. “Agama dalam Pandangan Futurolog.” Kanz Philosophia 3(1): 59-75.
al-Banjârî, Muḥammad Nafîs. n.d. al-Durr al-Nafîs. Kota Bharu: Cahaya Purnama al-Madrasat al-Dîniyyat al-Bakriyyah.
al-Bantânî, al-Nawawî. 1998. Tafsîr al-Munîr li Ma‘âlim al-Tanzîl al-Musammâ Mirah Labîb li Kashf Ma‘nâ al-Qur’ân al-Majîd. Kairo: Muṣṭafâ al-Bâbî al-Ḥalabî.
Bratakesawa. 1979. Kunci Swarga Miftahul Djanati. Yogyakarta: Keluarga Bratakesawa.
Dahlan, Abdul Aziz. 1993. “Pengajaran Tentang Tuhan dan Alam: Paham Tauhid Ibn ‘Arabi.” Jurnal Ulumul Qur’an 4(5).
Dwidjowara. 1975. Suluh Kesiswaan. Terbitan Pangestu: t.p.
Fuadi, Muhammad Robith. 2013. “Memahami Tasawuf Ibnuu Arabi dan Ibnuu al Farid: Konsep al Hubb Illahi, Wahdat al Wujud, Wahdah al Syuhud dan Wahdat al Adyan.” Ulul Albab: Jurnal Studi Islam, 14(2).
Hadi, Abdul W. M. 1995. Hamzah Fansuri, Risalah Tasawuf dan Puisi-puisinya. Bandung: Mizan.
Hadiwojono, Harun. 1987. Injil dan Kebatinan. Jakarta: BPK Gunung Mulia.
Hariwijaya, M. 2004. Islam Kejawen. Penerbit: Gelombang Pasang.
Hasan, Abdul Malik. 1987. Konsepsi Ketuhanan dalam Ajaran Pangestu. Yogyakarta: Percetakan Persatuan.
Irham, dan Yudril Basith. 2018. “Revitalisasi Makna Guru Dari Ajaran Tasawuf Dalam Kerangka Pembentukan Karakter.” Ulul Albab: Jurnal Studi Islam, 19(1): 44-68.
Ilyas, Abd. Mutholib dan Abd. Ghofur Imam. 1988. Aliran Kepercayaan dan Kebatinan di Indonesia. Surabaya: CV. Amin.
al-Jillî. 1975. Al-Insân al-Kâmil fî Ma‘rifat al-Awâkhir wa al-Awâ’il. Kairo: Muṣṭafâ al-Bâbî al-Ḥalabî.
Kartapraja, Kamil. 1985. Aliran Kebatinan dan Kepercayaan di Indonesia. Jakarta: Yayasan Masagung.
Kinasih, Carolus Lwanga Tindra Matutino. 2016. Mistik Ketimuran, Perjumpaan Hinduisme dengan Penghayatan Kebatinan dalam Budaya Jawa. Yogyakarta: Deepublish.
Kolis, Nur. 2012. “Nur Muhammad dalam Pemikiran Sufistik Datu Abulung di Kalimantan Selatan.” Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman 11(2): 171-97.
Koentjaraningrat. 1984. Kebudayaan Jawa. Jakarta: Balai Pustaka.
Makin, Al. 2016. Challenging Islamic Orthodoxy: Accounts of Lia Eden and Other Prophets in Indonesia. Switzerland: Springer.
Makmun, Hana. 2017. Life Skill Personal Self Awareness (Kecakapan Mengenal Diri). Yogyakarta: Deepublish.
Mertowardojo, R. Soenarto. 1974. Sabda-sabda Pratama. Jakarta: Proyek Penerbitan dan Perpustakaan Pangestu.
Mulkhan, Abdul Munir. 2000. Syekh Siti Jenar: Pergumulan Islam-Jawa. Yogyakarta: Yayasan Bentang Budaya.
Mulyati, Sri. 2006, Tasawuf Nusantara: Rangkaian Mutiara Sufi Terkemuka. Jakarta: Kencana.
Murata, Sachiko. 1996. The Tao of Islam. Terj. Rahmani Astuti. Bandung: Mizan.
Muṣṭafâ ibn Sulaymân. 2002. Sharḥ Fuṣûṣ al-Ḥikam li Ibn ‘Arabî. Libanon: Dâr al-Kutub al-‘Ilmiyyah.
al-Nabhânî, Yûsuf. n.d. Al-Anwâr al-Muḥammadiyah min al-Mawâhib al-Laduniyah. Indonesia: Maktabat Dâr Iḥyâ’ al-Kutub al-‘Arabiyah.
Naisbitt, John. 2002. High Tech High Touch: Pencarian Makna di Tengah Pesat Perkembangan Teknologi. Terj. Dian R. Basuki. Jakarta: Pustaka Mizan.
Noer, Kaustar Azhari. 1995. Ibn al-‘Arabi: Wahdat al-Wujud dalam Perdebatan. Jakarta: Paramadina.
Purwadi. 2006. “Nilai Pendidikan Budi Pekerti dalam Seni Pewayangan.” Kejawen: Jurnal kebudayaan Jawa 1(2): 62-78.
Pramudita, Pandu. 2015. “Konstruksi Identitas dan Dialektika Anggota Paguyuban Ngesti Tunggal (Pangestu) dalam Kehidupan Sehari-Hari.” Tesis. Universitas Gajah Mada Yogyakarta.
Rahmad, Dadang. 2002. Sosiologi Agama. Bandung: Remaja Rosdakarya.
Romdon. 1996. Ajaran Antologi Aliran Kebatinan. Raja Grafindo Persada
Sabda Pratama. 1988. Jakarta: Paguyuban Ngesti Tunggal (Pangestu).
Sasangka Jati. 1960. Jakarta: Paguyuban Ngesti Tunggal (Pangestu).
Sells, Michael Anthony. 1996. Early Islamic Mysticism (CWS). New Jersey: Paulist Press.
Sidqi, Ahmad. 2017. “Mendaras Manunggaling Kawula Gusti Syekh Siti Jenar.” Dinamika Penelitian: Media Komunikasi Penelitian Sosial Kegamaan 17(1): 1-26.
Soehadha, Moh, dan Soehardi. 2004. “Umat Agama dalam Paguyuban Ngesti Tunggal.” Humanika 17(1): 51-70.
Solahuddin, Ahmad. 2018. “The Basic Elements of Paguyuban Ngesti Tunggal.” Kalam 12(1): 67-86.
Sopater, Soelarso. 1987. Mengenal Pokok-pokok Ajaran Pangestu. Jakarta: Pustaka Sinar Harapan.
Sopater, Soelarso. 2011. Inti Ajaran Valentinian & Inti Ajaran Aliran Pangestu: Suatu Pembandingan. Bandung: Bina Media Informasi.
Stapa, Zakaria. 1979. “Wahdat al-wujud (Satu Analisa Terhadap Sudut Pandangan Ibn ‘Arabi).” Tesis Peringkat Sarjana. University Kebangsaan Malaysia.
Sumantri, Hardjoprakoso. n.d. Pandangan Mengenai Wahyu Sasangka Djati. t.k.: Pangestu Press.
Sumohadiwidjojo, Muhammad Subuh. 1991. Susila Budhi Dharma. United Kingdom: Subud Publications International.
Suwarno, Imam S. 2005. Konsep Tuhan, Manusia: Mistik dalam Berbagai Kebatinan Jawa. Jakarta: Raja Grafindo Persada.
al-Ṭabarî, Muḥammad ibn Jarîr Abû Ja‘far. n.d. Jâmi’ al-Bayân ‘an Ta’wîl âyi al-Qur’ân. Kairo: Dâr al-Hajar li al-Ṭibâ‘ah wa al-Nahsr.
Toffler, Alvin. 1988. The Third Wave. Jakarta: Pantja Simpati.
al-Qurṭubî, Muḥammad ibn Aḥmad ibn Abî Bakr Abû ‘Abd Allâh. 1964. al-Jâmi‘ li al-Aḥkâm al-Qur’ân. Kairo: Dâr al-Kutub al-Miṣriyah.
Ubaidilah, Muhammad Luthfi. 2017. “Konsep ibn al-‘Arabĭ dan Ranggawarsita tentang Manusia (Sebuah Perbandingan antara Sufisme dan Kebatinan).” Misykah: Jurnal Pemikiran dan Studi Islam 1(1): 145-59.
Widjayanti, Rosmaria Syafariyah. 2015. “Perbandingan Shalat dan Laku Manembah Aliran Kebatinan Pangestu dan Sumarah.” Jurnal Studia Insania 3(1): 63-78.
DOI: https://doi.org/10.18860/ua.v19i2.4974
Refbacks
- There are currently no refbacks.
Tools:
Indexed By:
All publication by Ulul Albab: Jurnal Studi Islam are licensed under a Creative Commons Attribution-ShareAlike (CC BY-SA)
Ulul Albab: Jurnal Studi Islam, P-ISSN : 1858-4349, E-ISSN : 2442-5249