METODE DAN PENDEKATAN PEMBUKTIAN WUJUD TUHAN: Studi Pemikiran Muhammad Iqbal dan Bediuzzaman Said Nursi

Maftukhin Maftukhin, Akhmad Rizqon Khamami

Abstract


This article examines the approach of Muhammad Iqbal and Bediuzzaman Said Nursi in proving the form of God. Their approaches come in the mindset of the invasion of atheism and the philosophy of materialism. Both thinkers use different approaches. While Iqbal uncovered arguments of God from the aspect of epistemology and offered arguments for religious experience, Nursi used the teleological argument utilizing the development of science. Nursi used the form of God arguments inherited from earlier scholars to strike at the attacks of atheism and materialism. Whereas Iqbal used a philosophical approach learned from Western scientists. On the other hand, when Iqbal uncovered from an aspect of philosophy, Nursi used simple language to appeal to ordinary people by presenting teleological arguments in the form of stories, dialogues, analogies, arguments for natural order, and impossible arguments. These two thinkers use a different approach, but both of them use science as the basis of their arguments. Nursi used the latest findings of science in his day to reinforce the arguments he raised, while Iqbal used the epistemology of science to manifest God.

Keywords


Bediuzzaman Said Nursi; cosmological argument; Muhammad Iqbal; ontology argument; teleological argument

Full Text:

PDF

References


Aksoy, Nuriye. 2015. “Meeting the Challenges of Modernity as Experienced by Said Nursi, Muhammad Iqbal dan Muhammad Abduh.” Tesis. The State University of New Jersey.

Al-Walid, Kholid. 2018. “Takwil Epistemologis Ibn Sînâ atas Surah al-Nûr Ayat 35.” Ulul Albab: Jurnal Studi Islam 19(1): 1-24.

Ansari, Mahsheed. 2015. “The Rational and Metaphysical Notions of Prophethood and the Prophet Muhammad in the Thought of Said Nursi and Muhammad Iqbal.” Disertasi. Monash University, Australia.

Ansari, Mahsheed. 2017. “Nursi and Iqbal on Mi’raj: The Metaphysical Dimension of the Prophet’s Ascension.” Australian Journal of Islamic Studies 2(2): 21-41.

Coruh, Hakan. 2017. “Tradition, Reason, and Qur’anic Exegesis in the Modern Period: The Hermeneutics of Said Nursi.” Islam and Christian-Muslim Relations 28(1): 85-104.

Craig, William. 2000. The Kalam Cosmological Argument. Oregon: Wipf and Stock Publisher.

Gok, Hakan. 2014. “Said Nursi’s Arguments for the Existence of God in Risale-i Nur.” Disertasi. Durham University.

Fakhry, Majid. 2004. A History of Islamic Philosophy. New York: Columbia University Press, Longman.

al-Ghazâlî. 1963. Taḥâfut al-Falâsifah (The Incoherence of Philosophers). Terj. Sabih Ahmad Kamali. Lahore: Pakistan Philosophical Congress.

Iqbal, Muhammad. 1986. The Reconstruction of Religious Thought in Islam. Lahore, Pakistan: Institute of Islamic Culture.

Khamami, Akhmad Rizqon. 2015a. “Membangun Peradaban dengan Epistemologi Baru: Membaca Pemikiran Said Nursi.” Tsaqafah: Jurnal Peradaban Islam 11(1): 51-70.

Khamami, Akhmad Rizqon. 2015b. “Kontribusi Gerakan Nursi dalam Kebangkitan Islam di Turki.” Islamica: Jurnal Studi Keislaman 10(1): 1-26.

Koca, Ozgur. 2016. “Causality as a ‘Veil’: The Ash’arites, Ibn ‘Arabî (1165-1240) and Said Nursi (1877-1960).” Islam and Christian-Muslim Relations 27(4): 455-70.

Maftukhin. 2017. “Reposisi Konsep Ketuhanan: Tanggapan Muhammad Iqbal dan Said Nursi atas Perjumpaan Islam dan Sains.” Episteme: Jurnal Pengembangan Ilmu Keislaman 12(1): 77-102.

Masud, Muhammed Khalid. 2007. “Iqbâl’s Approach to Islamic Theology of Modernity.” Al-Hikmat 27: 1-36.

Michel, Thomas. 2013. Insights from the Risale-i Nur: Said Nursi’s Advice for Modern Believers. New Jersey: Tughra Books.

Mohamed, Yasien. 2006. “The Concept of Predestination and Free Will in Iqbal and Nursi.” Afkar 7: 93-120.

Nasr, Seyyed Hossein. 1978. An Introduction to Islamic Cosmological Doctrines. Great Britain: Thames and Hudson.

Nursi, Said. 2004a. The Flashes. Istanbul: Nesil.

Nursi, Said. 2004b. The Rays. Istanbul: Nesil.

Nursi, Said. 2004c. Al-Mathnawi al-Nuri. Istanbul: Nesil.

Nursi, Said. 2005. The Words. Istanbul: Nesil.

Ozalp, Mehmet. 2016. “God and Tawhid in Classical Islamic Theology and Said Nursi’s Risale-i Nur.” Disertasi. University of Sydney.

Politis, Vasilis. 2005. Aristotle and the Metaphysics. London: Routledge.

Raja, Masood A. 2008. “Muhammad Iqbal: Islam, the West, and the Quest for a Modern Muslim Identity.” The International Journal of the Asian Philosophical Association 1(1): 33-45.

Turner, Colin. 2013. The Qur’an Revealed: A Critical Analysis of Said Nursi’s Epistles of Light. Berlin: Gerlach Press.

Yaran, Cafer S. 2003. Islamic Thought on the Existence of God: With Contributions from Contemporary Western Philosophy of Religion. Washington: Council for Research in Values and Philosophy.

Zubaidi, Sujiat. 2015. “Tafsir Kontemporer Bediuzzaman Said Nursi dalam Risale-i Nur: Studi Konstruk Epistemologi.” Disertasi. Universitas Islam Negeri Sunan Ampel Surabaya.




DOI: https://doi.org/10.18860/ua.v19i2.5418

Refbacks

  • There are currently no refbacks.


Tools:

image host image host image host image host

Indexed By:

image host image host image hostimage hostimage hostimage hostimage host image host

All publication by Ulul Albab: Jurnal Studi Islam are licensed under a Creative Commons Attribution-ShareAlike (CC BY-SA)

Ulul Albab: Jurnal Studi Islam, P-ISSN : 1858-4349, E-ISSN : 2442-5249