Dekonstruksi Orientalisme (Telaah atas Pemikiran Leonard Binder)

Akhmad Muzakki

Abstract


Ortodox Moslems considered orientalism as a conflict between kafir and mukmin which was sharpened by various tendencies. They appraised, Nurcholis said, because there are three prejudice roots of the West to Islam which caused the emerge of negative stigma that are the prejudices on religious, socio-politic and culture understandings. Or, as stated by Hasan Hanafi, orientalism saw "ego" (East) through "the other". West took apart as "ego" which became the subject and considered non-West as "the other" which became the object. As a consequence of its position as the subject examiner, superiority complexity in the European "ego" aroused Because of its position as the examined object the inferiority complexity in "the other" non Europe emerge as well. In contrast to Foucalt, he said that orientalism is a discourse. Islam is also understood by Moslem as a discourse. Basically, orientalism is an effort to articulate an interpretation of Islam. Therefore, according to orientalism Islam is universal and cannot be given a single interpretation. As stated in the deconstruction theory which views that a language does not have an exact, particular, constant meaning, however, it tries to get the contradictory and ironical meaning. Hence, because orientalists understand Islam as a phenomenon, Islam universaly depends on culture in which it is manifested.


Keywords


orientalism; Islam; moslem; religious

Full Text:

PDF

References


Alex Sobur, Semiotika Komunikasi (Bandung: PT Remaja Rosdakarya, 2003)

Burhan Nugiyantoro, Teori Pengkajian Fiksi (Yogyakarta: Gajah Mada University Press, 1995)

Eriyanto, Analisis Wacana: Pengantar Analisis Teks Media (Yogyakarta: LKiS, 2001)

Hassan Hanafi, Oksidentalisme, Sikap Kita Terhadap Tradisi Barat, ter. M. Najib Buchori (Jakarta: Paramadina, 2000)

Hassan Hanafi, Oposisi Pasca Tradisi, ter. Khairon Nahdiyin (Yogyakarta: Syarikat Indonesia, 2003)

Isma'il Yakub, Orientalisme dan Orientalisten (Surabaya: C.V. Fauzan, t.t)

Joesoef Sou'yb, Orientalisme dan Islam (Jakarta: Bailan Bintang, 1985)

Leonard Binder, Islam Liberal: Kritik Terhadap Ideologi-Ideologi Pembangunan, terj. Imam Muttaqin (Yogyakarta: Pustaka Pelajar,2001)

M. Amin Abdullah, Studi Agama: Normativitas atau Historisitas? (Yogyakarta: Pustaka Pelajar, 1999)

Mark R. woodward, Indonesia, Islam dan orientalisme: Sebuah Wacana Yang Melintas, dalam "Jalan Baru Islam", ed. Mark R. Woodward, terj. Ihsan Ali Fauzi (Bandung: Mizan, 1998)

Maryam Jamilah, Islam dan orientalisme: Sebuah Kajian Analitik, ter. Machnun Husein (Jakarta: Raja Grafindo, 1997)

Nurcholis Madjid, Islam Agama Peradaban (Jakarta: Paramadina, 2000)

St. Sunardi, "Membaca Qur'an Bersama Muhammed Arkoun," dalam Tradisi, kemodernan dan Metamoderisme: Memperbincangkan Pemikiran Arkoun, ed. Johan Hendrik Meuleman (Yogyakarta: LkiS, 1996)




DOI: https://doi.org/10.18860/ua.v6i1.6172

Refbacks

  • There are currently no refbacks.


 Tools:
 
 
 Indexed by:
 
 

All publication by Ulul Albab: Jurnal Studi Islam are licensed under a Creative Commons Attribution-ShareAlike (CC BY-SA)

Ulul Albab: Jurnal Studi Islam, P-ISSN : 1858-4349, E-ISSN : 2442-5249