Sustainability Goals: A Network Analysis of Religious Values for Architecture Education and Ethics
Abstract
Education, a pivotal mechanism for fostering sustainable development, is crucial in shaping sustainable behavior. This article delves into the Islamic conception of sustainability, an increasingly relevant perspective in today's global context. Establishing a sustainable educational framework within higher education institutions is crucial for achieving sustainability objectives. The selection of Islamic values was based on the understanding that they have the potential to shape human behavior. The data gathered through archival methodologies and the selected textual materials were deemed appropriate for the study's specific context. Expertise was also a key factor in the analytical process. The data underwent examination utilizing both network and content analysis methodologies. The findings reveal that the sustainability principles outlined in the Quran and Hadith provide a comprehensive framework addressing diverse environmental, social, and economic issues. The Quran emphasizes the importance of utilizing and preserving land and water resources to prevent global ecological collapse. Simultaneously, the Hadith advocates for implementing and understanding the principle of sharing among sentient beings to foster social and economic sustainability. This emphasis on education's role in shaping sustainable behavior is inspiring and motivating.
Keywords
Full Text:
PDFReferences
[1] T. W. Caesariadi, “Penghalang Sosial dan Psikologis Pada Proyek Konstruksi dengan Prinsip Bangunan Hijau,” Langkau Bentang Jurnal Arsitektur, Vol. 2, No. 1, pp. 86–93, 2015. DOI: https://doi.org/10.26418/lantang.v2i1.13843
[2] A. Kanyimba, M. Hamunyela, and C. D. Kasanda, “Barriers to the Implementation of Education for Sustainable Development in Namibia’s Higher Education Institutions,” Creat Educ, vol. 05, no. 04, pp. 242–252, 2014, doi: 10.4236/ce.2014.54033.
[3] W. Kang, “Perceived barriers to implementing education for sustainable development among Korean teachers,” Sustainability (Switzerland), vol. 11, no. 9, 2019, doi: 10.3390/su11092532.
[4] W. Leal Filho et al., “Identifying and overcoming obstacles to the implementation of sustainable development at universities,” Journal of Integrative Environmental Sciences, vol. 14, no. 1, pp. 93–108, 2017, doi: 10.1080/1943815X.2017.1362007.
[5] N. Roorda and H. van Son, “Education for Sustainable Development,” in Sustainability Science, Dordrecht: Springer, 2016, pp. 335–347. doi: 10.1007/978-94-017-7242-6_28.
[6] M. Kahyaoğlu, “The Research of the Relationship between Environmentally Aware Prospective Teachers’ Qualities and Self Efficacy Beliefs towards Environmental Education,” Procedia Soc Behav Sci, vol. 116, pp. 4493–4497, 2014, doi: 10.1016/j.sbspro.2014.01.973.
[7] A. Altin, S. Tecer, L. Tecer, S. Altin, and B. F. Kahraman, “Environmental Awareness Level of Secondary School Students: A Case Study in Balıkesir (Türkiye),” Procedia Soc Behav Sci, vol. 141, pp. 1208–1214, 2014, doi: 10.1016/j.sbspro.2014.05.207.
[8] J. Slavoljub, L. Zivkovic, A. Sladjana, G. Dragica, and P. S. Zorica, “To the Environmental Responsibility among Students through Developing their Environmental Values,” Procedia Soc Behav Sci, vol. 171, pp. 317–322, 2015, doi: 10.1016/j.sbspro.2015.01.128.
[9] S. Ajaps and R. McLellan, “‘We don’t know enough’: Environmental education and pro-environmental behavior perceptions,” Cogent Education, vol. 2, no. 1, pp. 1–17, 2015, doi: 10.1080/2331186X.2015.1124490.
[10] V. Kioupi and N. Voulvoulis, “Education for sustainable development: A systemic framework for connecting the SDGs to educational outcomes,” Sustainability (Switzerland), vol. 11, no. 21, 2019, doi: 10.3390/su11216104.
[11] R. Laurie, Y. Nonoyama-Tarumi, R. Mckeown, and C. Hopkins, “Contributions of Education for Sustainable Development (ESD) to Quality Education: A Synthesis of Research,” J Educ Sustain Dev, vol. 10, no. 2, pp. 226–242, 2016, doi: 10.1177/0973408216661442.
[12] M. Istiharoh and S. Indartono, “Learning Innovation for Character Education in Global Era: Methods and Assessments,” Advances in Social Science, Education and Humanities Research, Vol. 323, pp. 272–279, 2019, doi: 10.2991/icossce-icsmc-18.2019.50.
[13] M. Barth, G. Michelsen, M. Rieckmann, and I. Thomas, Routledge Handbook of Higher Education for Sustainable Development. NewYork: Routledge, 2016.
[14] W. Tom, C. Kim, L. Wim, V. Joke, L. Rodrigo, and W. Tarah, Sustainable Higher Education - Understanding and Moving Forward, Brussels: Flemish Government, Environment, Nature and Energy Department, 2013.
[15] F. A. Matloob, A. B. Sulaiman, T. H. Ali, S. Shamsuddin, and W. N. Mardyya, “Sustaining Campuses through Physical Character–The Role of Landscape,” Procedia Soc Behav Sci, vol. 140, pp. 282–290, 2014, doi: 10.1016/j.sbspro.2014.04.421.
[16] T. Lickona, “Character Education: Seven Crucial Issues,” Action in Teacher Education, vol. 20, no. 4, pp. 77–84, 1999, doi: 10.1080/01626620.1999.10462937.
[17] V. Sönmez, “Association of Cognitive, Affective, Psychomotor and Intuitive Domains in Education, Sönmez Model,” Universal Journal of Educational Research, vol. 5, no. 3, pp. 347–356, 2017, doi: 10.13189/ujer.2017.050307.
[18] E. E. Suyitno, “Pendidikan Karakter Akan Melahirkan Pribadi Yang Unggul.” Accessed: Nov. 10, 2023 [Online]. Available: https://www.kompasiana.com/ecoedy/pendidikan-karakter-untuk-generasi-muda_5911350e02b0bd2d0d04bc96.
[19] A. C. Breslin, “Values clarification as a methodology in moral education,” Irish Educational Studies, vol. 7, no. 2, pp. 173-190, 1988, Doi: https://doi.org/10.1080/0332331880070215.
[20] B. Bensaid, S. B. T. Machouche, “Exploring the relationship between Islamic religious learning and community: Special reference to ‘Abdul Rahman Ibn Khaldun and Mohammad Tahir Ben Achour,” Multicultural Education & Technology Journal, vol. 7, no. 4, pp. 317–332, 2013, doi: 10.1108/METJ-03-2013-0013.
[21] B. Daroeso, Dasar dan Konsep Pendidikan Moral Pancasila. Surabaya: Aneka Ilmu, 1986.
[22] A. Nasibulina, “Education for Sustainable Development and Environmental Ethics,” Procedia Soc Behav Sci, vol. 214, no. June, pp. 1077–1082, 2015, doi: 10.1016/j.sbspro.2015.11.708.
[23] K. V. Mann, “Chapter 8: Learning and Teaching in Professional Character Development" In Lost Virtue (Advances in Bioethics), Leeds: Emerald Group Publishing, 2015. Doi: 10.1016/S1479-3709(06)10008-4.
[24] N. Sari, “The Importance of Teaching Moral values to The Students,” Journal of English and Education, vol. 1, no. 1, pp. 154–162, 2013.
[25] M. D. C. Olmos-Gómez, R. López-Cordero, S. García-Segura, and F. Ruiz-Garzón, “Adolescents’ perception of religious education according to religion and gender in spain,” Religions (Basel), vol. 11, no. 11, pp. 1–13, 2020, doi: 10.3390/rel11110616.
[26] N. Lourdel, N. Gondran, V. Laforest, and C. Brodhag, “Introduction of sustainable development in engineers’ curricula: Problematic and evaluation methods,” International Journal of Sustainability in Higher Education, vol. 6, no. 3, pp. 254–264, 2005, doi: 10.1108/14676370510607223.
[27] N. H. Abdul Majid and I. Udale Hussaini, “Islam and The Concept of Sustainable Development.” Accessed: Dec. 08, 2019. [Online]. Available: http://medinanet.org/2012/01/islam-and-the-concept-of-sustainable-development/
[28] M. Basedau, S. Gobien, and S. Prediger, “The Ambivalent Role of Religion for Sustainable Development: A Review of the Empirical Evidence,” GIGA Working Papers, No. 297, pp. 290-297, 2017, doi: 10.2139/ssrn.2976174.
[29] A. W. Dodd, “Educating for Character: How Our Schools Can Teach Respect and Responsibility. By Thomas Lickona,” NASSP Bulletin, Vol. 76, No. 545, pp. 119–120, 1992. Doi: 10.1177/019263659207654519.
[30] A. F. Muchlis, D. Larasati, and S. Triyadi, “Identifying Islamic Values on Green Architectural Concept: Quantitative Approaches To Content Analysis,” Journal of Islamic Architecture, vol. 5, no. 4, pp. 221–228, 2019, doi: 10.18860/jia.v5i4.7568.
[31] M. Schreier, Qualitative Content Analysis in Practice. London: Sage Publications, 2012.
[32] K. Krippendorf, Content Analysis an Introduction to Its Methodology. Pennsylvania: Sage Publications, 2004.
[33] A. Mehrandasht, “Surveying Information Ethics in Quran: A Quantitative Content Analysis,” Health, Spirituality, and Medical Ethics, vol. 2, no. 1, pp. 18–25, 2015.
[34] L. D. Laird, J. de Marrais, and L. L. Barnes, “Portraying Islam and Muslims in MEDLINE: A content analysis,” Soc Sci Med, vol. 65, no. 12, pp. 2425–2439, 2007, doi: 10.1016/j.socscimed.2007.07.029.
[35] D. Hevey, “Network analysis: A brief overview and tutorial,” Health Psychol Behav Med, vol. 6, no. 1, pp. 301–328, 2018, doi: 10.1080/21642850.2018.1521283.
[36] L. C. Freeman, The development of social network analysis, vol. 27. 2004.
[37] J. Popp, P. Balogh, J. Oláh, S. Kot, M. H. Rákos, and P. Lengyel, “Social network analysis of scientific articles published by food policy,” Sustainability (Switzerland), vol. 10, no. 3, pp. 1–20, 2018, doi: 10.3390/su10030577.
[38] W. Leal Filho and P. Pace, Teaching education for sustainable development at university level, Cham, Swizterland: Springer International Publishing, 2016, p. 355. doi: 10.1007/978-3-319-32928-4.
[39] J. Wrenn and B. Wrenn, “Enhancing Learning by Integrating Theory and Practice,” International Journal of Teaching and Learning in Higher Education, vol. 21, no. 2, pp. 258–265, 2009.
[40] T. Alsaati, S. El-Nakla, and D. El-Nakla, “Level of sustainability awareness among university students in the Eastern province of Saudi Arabia,” Sustainability (Switzerland), vol. 12, no. 8, pp. 1–15, 2020, doi: 10.3390/SU12083159.
[41] C. S. Dalida, G. A. O. Malto, and C. G. B. Lagunzad, “Enhancing Students’ Environmental Knowledge and Attitudes Through Community-based Learning,” KnE Social Sciences, vol. 3, no. 6, p. 205, 2018, doi: 10.18502/kss.v3i6.2381.
[42] G. Torkar, “Learning experiences that produce environmentally active and informed minds,” NJAS - Wageningen Journal of Life Sciences, vol. 69, pp. 49–55, 2014, doi: 10.1016/j.njas.2014.03.002
DOI: https://doi.org/10.18860/jia.v8i2.24196
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Journal of Islamic Architecture

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.











EDITORIAL OFFICE
Department of Architecture, Faculty of Science and Technology
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Jalan Gajayana 50 Malang, Jawa Timur, Indonesia 65144
Phone (+62) 341 558933,Facsimile (+62) 341 558933
e-mail: journal.islamicarchitecture@gmail.com / jia@uin-malang.ac.id
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.