Citedness in Scopus

Citedness in Scopus

  1. Heryati, H., & Abdul, N. N. (2014).Kearifan Lokal Pada Arsitektur Vernakular Gorontalo: Tinjauan Pada Aspek Budaya dan Nilai-nilai Islam. EL HARAKAH, 16(2), 151-173. CITED IN Darwis, R. (2018, July). The Synergy Between Restorative Justice Theory, Huyula and Pohala’a Values in Overcoming Juvenile Delinquency Cases in Gorontalo. In IOP Conference Series: Earth and Environmental Science (Vol. 175, No. 1, p. 012135). IOP Publishing. AND IN Trumansyahjaya, K & Djafar, A.G. (2020) Tanjung kramat tourism area development plan, Gorontalo. Journal of Advanced Research in Dynamical and Control Systems, 12 (7) Special Issue, 767-772
  2. Marzuki, M. (2014). Tradisi Meugang dalam Masyarakat Aceh: Sebuah Tafsir Agama dalam Budaya. El-HARAKAH, 16(2), 216-233. CITED IN Budisatria, I. G. S., Ibrahim, A., Koesmara, H., Baliarti, E., Widi, T. S. M., & Atmoko, B. A. (2019, November). Income Analysis and Market Profile of Live Cattle and Meat Traders during Meugang Festivity and Normal Market Situation in North Aceh Regency. In IOP Conference Series: Earth and Environmental Science (Vol. 372, No. 1, p. 012013). IOP Publishing. AND IN Hasni, D., Nilda, C., Annabila, D. I., & Asna, Y. Y. (2020, January). A comparative study of sensory quality of sie reuboh (an Acehnese cooked meat) based on its cooking ware. In IOP Conference Series: Earth and Environmental Science (Vol. 425, No. 1, p. 012024). IOP Publishing.
  3. Wati, M. A., Sumarwati, S., & Saddhono, K. (2019). Islamic religious values in dhukutan traditional ceremony as character education for elementary school students. El Harakah, 21(1), 65-82 CITED IN Umbar, K. (2019) Concept of language politeness and building character education Utopia y Praxis Latinoamericana 24(Extra5), pp. 379-390.
  4. Siswanto, S. (2018). The Exploration of Pesantren-Based Entrepreneurship Development Strategy through Teleology Approach. El Harakah, 20(2), 191. CITED IN Muhammad, H., Moeljadi, Indrawati, N. K., & Djazuli, A. (2019). Understanding islamic spiritual leadership applied in business: A case study at baitul mal wat tamwil usaha gabungan terpadu sidogiri indonesia. International Journal of Engineering and Advanced Technology, 8(5C), 112-118. doi:10.35940/ijeat. E1016.0585C19. AND IN Sulaiman, A. I., & Ahmadi, D. (2020). Empowerment Communication in an Islamic Boarding School as a Medium of Harmonization. Jurnal Komunikasi: Malaysian Journal of Communication, 36(4).
  5. Yani, M. T., Haidar, M. A., Warsono, W., & Sadewo, F. S. (2018). The Religious Construction of Kiai on Pluralism and Multiculturalism. El Harakah, 20(2), 175. CITED IN Wahyudi (2020) The role of interfaith communication forums in building inclusive societies through multiculturalism dissemination and supply chain practices. Talent Development and Excellence 12(1), pp. 1385-1395
  6. Saddhono, K., & Pramestuti, D. (2018). Sekar Macapat Pocung: Study of religious values based on the local wisdom of Javanese culture. El Harakah, 20(1), 15. CITED IN Supeni, S., Ersta, L., Handini, O., Yusuf (2020) Moral values of the Javanese traditional game songs to strengthen character education at elementary schools in Surakarta International Journal of Innovation, Creativity and Change 12(11), 57-70
  7. Wardi, M., & Ismail, I. (2018). Following The Prophet Muhammad Character through Ngabuleh Tradition in Pondok Pesantren Darul Ulum Banyuanyar Pamekasan. El Harakah20(1), 49. CITED IN Wardi, M., Ismail, I., Zainollah, Z., & Wekke, I. S. (2019). Entrepreneurship and Financing in Islamic Educational Institution of Darul Ulum Banyuanyar Pamekasan. Academy of Entrepreneurship Journal25, 1-14.
  8. Rozi, S. (2017). Local wisdom and natural disaster in West Sumatra. El Harakah19(1), 1. CITED IN Rozi, S., Ritonga, A. R., & Januar, J. (2021). ‘Local community-based disaster management’The transformation of religious and local wisdom values in preparation to deal with natural hazards in West Sumatra, Indonesia. Jàmbá: Journal of Disaster Risk Studies13(1), 7.
  9. Sumadi, S. (2017). Islam dan Seksualitas: Bias Gender dalam Humor Pesantren. El Harakah, 19(1), 21. CITED IN Kholidah, N.N., Widodo, S.T., Saddhono, K. (2020). Traditional stage as a medium of social criticism: The role of humor in Ludruk performance art. Journal of Critical Reviews 7(7), 1-5  
  10. Al Farisi, M. Z. (2017). Ketedasan Terjemahan Ayat-Ayat Imperatif Bernuansa Budaya. El Harakah, 19(2), 159-176. CITED IN Al Farisi, M. Z. (2018). The Impact of Techniques And Translation Ideology on The Clarity of Pragmatic Meanings Translation of The Qur’anic Imperative Verses. Indonesian Journal of Applied Linguistics, 7(3), 676-686.
  11. Syukur, S. (2016). The Continuity and Discontinuity of Visiting Sheikh Yusuf Tomb Tradition In Kobbang Gowa-South Sulawesi. EL HARAKAH. 18(1), 63-75. CITED IN Thimm, V. (2018). Embodying and consuming modernity on Muslim pilgrimage: gendered shopping and clothing practices by Malaysian women on “umrah and ziarah Dubai”. Asian Anthropology, 17(3), 185-203.
  12. Humaeni, A. (2016). Ritual, kepercayaan lokal dan identitas budaya masyarakat Ciomas Banten. EL HARAKAH, 17(2), 157-181. CITED IN Ibrahim, I. (2018). Al-Ṭuqūs wa ‘alāqatuhā bi huwīyat muslimī Ulu Kapuas, Kalimantan al-Gharbīyah. Studia Islamika, 25(3), 543-588.
  13. Fitriani, M. I. (2016). Manajemen konflik berbasis “multicultural competences”: solusi alternatif kontestasi pribumi dan salafi di Lombok. El-HARAKAH, 18(1), 1-18. CITED IN Saharudin, S. (2019). The Symbols and Myths of Rice in Sasak’s Culture: A Portrait of Hybrid Islam in Lombok. Al-Jami'ah: Journal of Islamic Studies, 57(2), 425-458.
  14. Nurdin, A. (2016). Integrasi agama dan budaya: kajian tentang tradisi maulod dalam masyarakat Aceh. El-Harakah (Terakreditasi), 18(1), 45-62. CITED IN Qodim, H., & Rahim, R. (2019, November). Islamic calendar: prototype of Hijri calendar application using rapid application development method. In 2019 7th International Conference on Cyber and IT Service Management (CITSM) (Vol. 7, pp. 1-4). IEEE.
  15. Qomar, M. (2016). Islam Nusantara: Sebuah Alternatif Model Pemikiran, Pemahaman, dan Pengamalan Islam. EL HARAKAH, 17(2), 198-217. CITED IN Harisudin, M. N. (2017). Islām wa fiqh Nusantara: al-Tanāfus ‘alá al-huwīyah wa ‘alāqat al-sulṭah wa al-ramz al-dīnī li jam ‘īyah Nahdlatul Ulama. Studia Islamika, 24(3), 503-554. AND IN Mukhibat, M., & Ghafar, M. (2019) Virtual Pesantren: New Trend of Islamic Education Model in Indonesia. International Journal of Innovation, Creativity and Change 5(2), 105-117
  16. Jalil, A. (2015). Memaknai Tradisi Upacara Labuhan Dan Pengaruhnya Terhadap Masyarakat Parangtritis. El-HARAKAH, 17(1), 101-113. CITED IN Widyatwati A. K, Dadang Suganda, Dienaputra R.D., Mamund T.N. (2020) Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. Sysrevpharm. 11(11): 360-366. 
  17. Jannah, M., Mugnisjah, W. Q., & Gunawan, A. (2015). Kajian Konsep Taman Islam Berdasarkan Al Quran Dan Hadits. El-HARAKAH, 17(1), 1-17. CITED IN Suryandari, P., Hasan, H., Raya, A. T., Rahman, Y., & Kusmana, K. (2021). Al-Quran Perspective On Architectural Environmentally Friendly in the Aspect of Functions Building. AND IN Tafliha, I. N. (2020). Landsacape evaluation of mosque garden based on the concept of Islam. Journal of Islamic Architecture, 6(2), 112-118.
  18. Maksum, A. (2015). Politik Identitas Masyarakat Tengger dalam Mempertahankan Sistem Kebudayaan dari Hegemoni Islam dan Kekuasaan. EL HARAKAH Jurnal Budaya Islam, 17(1), 18-35. CITED IN Hasyim, M. F., AW, L. C., & Mufid, M. (2020). The Walagara Marriage Ritual: The Negotiation between Islamic Law and Custom in Tengger. Journal of Indonesian Islam, 14(1), 139-162
  19. Indrianti, P. (2013). Gaya Busana Kerja Muslimah Indonesia dalam Perspektif Fungsi dan Syariah Islam. EL HARAKAH, 15(2), 150-180. CITED IN Indrianti, P., Ds, M., & Oki Kurniawan, M. (2018) The Prospect of Outwear as Modern Office Wear for Muslim Women. Malaysian Journal of Consumer and Family Economics 21(Special Issue 2), 44-55
  20. Sahlan, S. (2013). Kearifan lokal pada Kabanti Masyarakat Buton dan Relevansinya dengan Pendidikan Karakter. EL HARAKAH, 14(2), 312-325. CITED IN Alim, N. (2018, July). The Establishment of Multicultural-Based Team Characteristics in Increasing Institution Productivity of Higher Education in Indonesia. In IOP Conference Series: Earth and Environmental Science (Vol. 175, No. 1, p. 012146). IOP Publishing.
  21. Zainuddin, M. (2013). Haji dan Status Sosial: Studi Tentang Simbol Agama di Kalangan Masyarakat Muslim. EL HARAKAH, 15(2), 169-184.CITED IN Bahtiar, A., Waluyo, H.J., Suwandi, S., Setiawan, B. (2020). Islamic values in popular Malay literary novels. International Journal of Advanced Science and Technology 29 (6 special issue), 1243-1252 AND IN Rahmawati, T. N. (2019). Symbolic Meaning in Community Interaction with TNI-AD Family In Koto Lanang Village Depati Tujuh District Kerinci Regency. International Journal of Progressive Sciences and Technologies, 12(2), 140-145.
  22. Yusuf, M. (2013). Relevansi Nilai-Nilai Budaya Bugis dan Pemikiran Ulama Bugis: Studi Tafsir Berbahasa Bugis Karya MUI Sulsel. EL HARAKAH, 15(2), 199-216 CITED IN Hasniati, Hamdat, S, Fatimah, S, & Zainal, N. H. (2020) Does local wisdom improve quality of public services? Learn from the Bugis-Makassar culture. International Journal of Psychosocial Rehabilitation, 24(3), 825-839.
  23. Darwis, R., & Dilo, A. U. (2013). Implikasi Falsafah Siri'na Pacce pada Masyarakat Suku Makassar di Kabupaten Gowa. EL HARAKAH, 14(2), 186-225.CITED IN Indrayanti, I., Suminar, J. R., Siswadi, A. G. P., & Setianti, Y. (2019). Communication Pattern with Sulapa Eppa in the Single-Parent Family in Makassar City. Library Philosophy and Practice, 1-11. AND IN Pettalongi, S. S. (2019) Strategy of guru tua to develop education character (1930-1969) in middle east Sulawesi Palu. International Journal of Scientific and Technology Research 8(12), 1618-1623.
  24. Sumbulah, U. (2012). Islam Jawa dan akulturasi budaya: karakteristik, variasi dan ketaatan ekspresif. el-Harakah, 14(1), 51-68. CITED IN Setiyani, W. (2020). The Exerted Authority of Kiai Kampung in The Social Construction of Local Islam. Journal of Indonesian Islam, 14(1), 51-76.
  25. Baruadi, M. K. (2013). Sendi Adat dan Eksistensi Sastra: Pengaruh Islam dalam Nuansa Budaya Lokal Gorontalo. EL HARAKAH, 14(2), 293-311. CITED IN Darwis, R. (2018, July). The Synergy between Restorative Justice Theory, Huyula and Pohala’a Values in Overcoming Juvenile Delinquency Cases in Gorontalo. In IOP Conference Series: Earth and Environmental Science (Vol. 175, No. 1, p. 012135). IOP Publishing.
  26. Rosyidi, A. W. (2012). Doa dalam Tradisi Islam Jawa. El-Harakah, 14(1), 88-100. CITED IN Muasyaroh, V., Saddhono, K., & Sulaksono, D. (2021). The Philosophy of Uborampe from Lamporan Tradition Conducted by The Javanesse at Soneyan Village Pati Regency. Psychology and Education Journal, 58(2), 4448-4454.
  27. Djakfar, M. (2012). Tradisi Toron Etnis Madura: Memahami Pertautan agama, budaya, dan etos bisnis. El-HARAKAH, 14(1), 34-50. CITED IN Jannah, M., Hermawan, A., & Winarno, A. (2021) Implementation of Local Wisdom Values: Create Opportunities and Motivation in Entrepreneurship of Bugis-Makassar Migrant In Malang City. International Journal of Business, Economics and Law, 24(2), 118-124.
  28. Harifuddin, H., & Zainuddin, R. (2017). Flood Disaster, Local Belief and Islam-sufism. El Harakah, 19(1), 41. CITED IN Iskandar, M. (2019, June). Fiqh Anticipation: Mitigation Concept Based on Islamic Law. In IOP Conference Series: Earth and Environmental Science (Vol. 273, No. 1, p. 012045). IOP Publishing
  29. Aulia, F. M. (2009). Masjid: Bentuk Manifestasi Seni dan Kebudayaan. El Harakah, 11(1), 1-16 CITED IN Idham, N. C. (2021). Javanese Islamic architecture: adoption and adaptation of Javanese and Hindu-Buddhist cultures in Indonesia. Journal of Architecture and Urbanism, 45(1), 9-18. 
  30. Paisun, P. (2010). Dinamika Islam Kultural: Studi atas Dialektika Islam dan Budaya Lokal Madura. El Harakah, 12(2), 153. CITED IN Mutawali, M. (2016). Moderate Islam in Lombok: The Dialectic between Islam and Local Culture. Journal of Indonesian Islam, 10(2), 309-334. 
  31. Mustofa, M. (2008). Tinjauan Budaya Atas Kultur Tasawuf Berbasis Mursyid Perempuan. EL HARAKAH, 10(3), 259-271. CITED IN Thaib, E. J. (2020). The Communication Strategies for Moderate Islamic Da’wah in Countering Radicalism in Gorontalo City, Indonesia. Jurnal Komunikasi: Malaysian Journal of Communication, 36(4). 
  32. Mujamil, Q. (2015). Islam nusantara: An alternative model of thought, understanding and practice of Islam. Jurnal El-Harakah, 17(2), 207-225. CITED IN Musawar, Z. H. (2019). Islam Nusantara that is Sacred and Ignored (Thinking Analysis of Sasak Lombok Ulama). Journal of Legal, Ethical and Regulatory Issues 22(3). 
  33. Ali, N., Miftahusyai’an, M., Prasetyo, A. T., & Muttaqin, M. I. (2020). Developing religious culture through integrative religious practice in Indonesian state islamic university. el-Harakah, 22(1), 117-132. CITED IN Huda N., Suyanto, S.A., Arifi, A., Putranta, H., Azizah, A.N.M. (2021) Experiences of participants in teacher professional education on obtaining soft skills: A case study in Indonesia. European Journal of Educational Research, 10(1), 313-325. 
  34. Taufiqurrochman, R. (2007). Fenomena Lahn dalam Ritual Ibadah. El Harakah, 9(2), 165-181 CITED IN Supriyadi, T., Julia, J., & Iswara, P. D. (2019). Phonological Interference in Reciting Al-Qur’an: A Critical Reflection on the Learning of Al-Qur’an Phonology through Action Research. International Journal of Learning, Teaching and Educational Research, 18(9).
  35. Malik, A. (2006). Institusi Persaudaraan Sufi. El Harakah, 8(3), 351. CITED IN Rubaidi, R. (2020). The new pseudo-sufi order of the majelis shalawat among urban muslims in East Java. Journal of Indonesian Islam, 14(2), 431-456.