WAGE KERAMAT SEBAGAI TRADISI KOMUNAL SPIRITUAL JAWA

Muna Roidatul Hanifah

Abstract


The purpose of this study is to review the relevance of the Wage Keramat to Emile Durkheim's theory of community unity and Totemism. This specific research is important to do, because there are many different types of earth alms rituals in Indonesia with their respective characteristics. Therefore, the act of generalizing the whole tradition with Totemism theory is not appropriate. This research used qualitative methods and literature studies. Observations were made right at the celebration of the Wage Keramat in Sugihwaras Village, Ngancar District in order to obtain accurate data related to the description of the Wage Keramat. The literature study is sought in order to explore the theoretical framework used. The results of this study explain that, technically, the Wage Keramat is almost the same implementation as Earth Alms in general. The difference lies in the purpose of the Wage Keramat, which is as a communal anticipatory measure for the realization of a bad oath from the legendary figure of the local community. But it cannot be denied, a form of gratitude for all of the sustenance that the earth has provided is also a destination. The conclusion is Emile Durkheim's Sociology theory indeed found many matches in the phenomenon of the Wage Keramat, both in the sacred and profane categories, totemism, and taboo.  

Keywords: wage keramat; tradition; theory emile durkheim


Full Text:

PDF

References


Damami, I. (2002). Makna Agama dalam Masyarakat Jawa. Yogyakarta: LESFI.

Durkheim, E. (1990). Pendidikan Moral; Suatu Studi Teori dan Aplikasi Sosiologi Pendidikan. Jakarta: Erlangga.

Durkheim, E. (2003). The elementary forms of the religious life. Yogyakarta: Ircsod.

Geertz, C. (2014). Agama Jawa. Depok: Komunitas Bambu.

Hanifah, H., & Muna, R. (2018, October 10). Wage Keramat, Ritual Tolak Balak Lembu Suro. Retrieved from Wage Keramat, Ritual Tolak Balak Lembu Suro website: http://blog.iain-tulungagung.ac.id/pkij/2018/08/10/wage-keramat-ritual-tolak-balak-sumpah-lembu-sura/

Herimanto, H., & Winarno, W. (2014). Ilmu Sosial dan Budaya. Jakata Utara: PT. Bumi Aksara.

Huda, M. T. (2017). Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro. Religio: Jurnal Studi Agama-Agama, 7(2), 267–296.

Humaeni, A. (2012). Makna Kultural Mitos dalam Budaya Masyarakat Banten. Jurnal Antropologi Indonesia, 33(2), 168.

Kuntowijoyo, K. (1987). Budaya dan Masyarakat. California: Tiara Wacana Jogja.

Madjid, N. (1922). Islam Doktrin dan Peradaban. Jakarta: Yayasan Wakaf Paramadina.

Madjid, N. (2000). Islam Agama Peradaban, Membangun Makna dan Relevansi Doktrin Islam dalam Sejarah. Jakarta: Paramadina.

Marsja, L. (1970). Ritual and Symbol; In Tradisional Zamaro Society. New York: CWK Gleerup.

Morris, B. (2003). Antropologi Agama, Kritik Teori Agama-Agama Kontemporer. Yogyakarta: AK Group.

Mubaraq, Z. (2010). Sosiologi Agama. Malang: UIN-MALIKI PRESS.

Narwoko, N., Dwi, D., & Bagong, S. (2006). Sosiologi, Teks Pengantar dan Terapan. Jakarta: Kencana.

Nazrin, K., Hasan, M., & Syafee, I. (2016). Kepercayaan Animisme Menurut Perspektif Sunnah Nabawi dan Ahli Antropologi Barat: Satu kajian awal. Jurnal Pengajian Islam; Fakulti Pengajian Peradaban Islam, 9(2), 149–176.

Rohmah, I. Y. A. (2014). Sedekah Bumi Nyadran sebagai Konvensi Tradisi Jawa dan Islam Masyarakat Sraturej. Retrieved from Sedekah-bumi-nyadran-sebagai-konvensi-tradisi-jawa-dan-islam-masyarakat-sraturej.pdf website: https://media.neliti.com/media/publications/23783-ID-sedekah-bumi-nyadran-sebagai-konvensi-tradisi-jawa-dan-islam-masyarakat-sraturej.pdf

Syams, N. (2005). Islam Pesisir. Yogyakarta: LKIS.

Syamsuddin, Muh. (2017). Totemisme dan Pergeserannya: Studi terhadap Tradisi Lokal di Sendang Mandong Klaten, Jawa Tengah. Jurnal Religi, (1), 96–116.

Wahyu, R. (2006). Makna Simbolik Tradisi Sedekah Bumi Legenenan pada Masyarakat Desa Kalirejo Kecamatan Talun Kabupaten Pekalongan (Universitas Negeri Semarang). Retrieved from https://lib.unnes.ac.id/27811/

Winangun, W. (1990). Masyarakat bebas struktur; Liminitas dan Komunitas Menurut Victor Turner. Yogyakarta: Kanisius.

Zainal, A. (2014). Sakral dan Profan dalam Ritual Life Cycle: Memperbincangkan Fungsionalisme Emile Durkheim. Jurnal Al-Izzah, 9(1), 61–71.




DOI: https://doi.org/10.18860/jpips.v6i2.8025

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial)
Mailing Address
Social Studies Department
Faculty Tarbiyah and Teacher Training
Universitas Islam Negeri UIN Maulana Malik Ibrahim Malang
Jalan Gajayana 50 Malang 65144, Jawa Timur, Indonesia
Telp/Fax: +62341-552398 Email: jpips@uin-malang.ac.id
 


Creative Commons License

J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

...............................................................................................................................................................

Indexed by:

Image result for garuda index