MAINTAINING THE SELF-EXISTENCE THROUGH SHORT STORY “JALAN SUMUR MATI”
Abstract
Riau is a wealthy region where physical development appears everywhere. However, many people are marginalized and neglected by this development. Due to this fact, most Riau Malay people tend to have negative prejudice and not accept the presence of foreign immigrants, including Indonesian Chinese. However, Olyrinson can blend in with the local community through his work, which often raises topics about humanity and his real-life. Using a three-dimensional framework of Fairclough (1989; 1992a; 1992b; 1995a; and 1995b), this study critically explores the various efforts made by Olyrinson in the short story "Jalan Sumur Mati" to defend his existence by changing prejudices. In this case, the author analyzes relevant texts and explores dialectical relationships between literary works and other social practice elements, which will be presented through textual analysis, discourse practice, and social practice.
Keywords
Full Text:
PDFReferences
Abadi, H. (2005). “Otonomi, Federal atau Riau Merdeka.” In D. Juniarto & K. Anwar (Eds.), Riau dalam Tiga Opsi Otonomi, Federal atau Merdeka (p. 91—96). ISDP (Indonesian Society for Democracy and Peace).
Aziz, A. (2017). “Representasi Aktor dan Peristiwa Sosial dalam Krisis Politik di Suriah oleh Al-Jazeera Arabic dan Al-Jazeera English (Tinjauan Analisis Wacana Kritis).” Universitas Gadjah Mada. http://etd.repository.ugm.ac.id/index.php?mod=penelitian_detail⊂=PenelitianDetail&act=view&typ=html&buku_id=129577&obyek_id=4
Badara, A. (2012). Analisis Wacana: Teori, Metode, dan Penerapannya pada Wacana Media. Kencana Prenada Media Group.
Booth, A. (1992). “Can Indonesia Survive As A Unitary State?” Indonesia Circle. School of Oriental & African Studies. Newsletter, 20(58), 32—47. https://doi.org/http://dx.doi.org/10.1080/03062849208729784
Damono, S. D. (1979). Novel Sastra Indonesia Sebelum Perang. Pusat Pembinaan dan Pengembangan Bahasa.
Degaf, A., Wijana, I. D. P., & Poedjosoedarmo, S. (2019). Textual Analysis on Celebrity News in The Online Media. LiNGUA: Jurnal Ilmu Bahasa Dan Sastra, 14(2), 249—260. https://doi.org/http://ejournal.uin-malang.ac.id/index.php/humbud/article/view/7428
Derks, W. (1997). “Malay Identity Work.” Bijdragen Tot de Taal-, Land- En Volkenkunde, Riau in Transition, 153(4), 699—716. http://www.kitlv-journals.nl
Erawan, I. K. P. (1999). “Political Reform and Regional Politics in Indonesia.” Asian Survey, 39(4), 588—612. https://www.jstor.org/stable/3021240
Fairclough, N. (1989). Language and Power. Longman Inc.
Fairclough, N. (1992a). Discourse and Social Change. Polity Press.
Fairclough, N. (1992b). “Discourse and Text: Linguistic and Intertextual Analysis within Discourse Analysis.” Discourse Society, 3(2), 193—217. https://doi.org/10.1177/0957926592003002004
Fairclough, N. (1995a). Critical Discourse Analysis: The Critical Study of Language. In Language in Social Life Series. Longman.
Fairclough, N. (1995b). Media Discourse. The Hodder Headline Group.
Fairclough, N. (2001). Language and power. Pearson Education.
Fairclough, N. (2008). An Interview with Norman Fairclough. In Comunicação Pública (Vol. 3, Issue 6, p. 7). http://proxy-remote.galib.uga.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=edo&AN=36072717&site=eds-live
Fairclough, N. (2013). Critical Discourse Analysis and Critical Policy Studies. Critical Policy Studies, 7(2), 177–197. https://doi.org/http://dx.doi.org/10.1080/19460171.2013.798239
Fairclough, N., Jessop, B., & Sayer, A. (2002). “Critical Realism and Semiosis.” Journal of Critical Realism, 5(1), 2—10. https://doi.org/https://doi.org/10.1558/aleth.v5i1.2
Fitriawati, D., & Retnasary, M. (2018). Eksistensi Diri Youtuber “Joneshood” “Studi Fenomenologis Mengenai Eksistensi Diri Youtuber ‘Joneshood’ di Kota Bandung.” Jurnal Signal, 6(1), 1—9. https://doi.org/http://dx.doi.org/10.33603/signal.v6i1.954
Fowler, R. (1997). “Review: Norman Fairclough, Critical Discourse Analyisis The Critical Study of Language, London Longman, 1995 Pp XIII, 265.” Language in Society, 26(3), 421—423. https://doi.org/10.1017/S0047404500019539
Fram, S. M. (2013). “The Constant Comparative Analysis Method Outside of Grounded Theory.” The Qualitative Report, 18(Article 1), 1—25. http://www.nova.edu/ssss/QR/QR18/fram1.pdf
Haryatmoko, J. (2017). Critical Discourse Analysis (Analisis Wacana Kritis): Landasan Teori, Metodologi dan Penerapan (H. Zaskuri (ed.); 2nd ed.). Rajawali Pres.
Hasbullah. (2013). Pola Hubungan Etnik Cina dengan Masyarakat Pribumi di Bengkalis. Toleransi: Media Ilmiah Komunikasi Umat Beragama, 5(1), 23—32. https://doi.org/https://doi.org/10.24014/trs.v5i1.68
Hendrik, M. (2017). Mata Rantai yang Hilang: 60 Tahun Provinsi Riau (1957--2017) (Chaidir (ed.)). Makmur Hendrik Center.
Hwia, G. (2010). “Kendali Interaksional sebagai Cerminan Ideologi: Analisis Wacana Kritis Trilogi Drama Opera Kecoa.” Jurnal Linguistik Indonesia, 28(1), 11—22. https://doi.org/10.1007/s13398-014-0173-7.2
Jamil, T. I. (2004). “Mazhab Riau; Sebuah Cermin Babak Selanjutnya.” In A. R. Sarjono, H. T. Rosa, J. D. Rahman, & M. S. Mahayana (Eds.), Pertemuan dalam Pipa (Cetakan Pe, pp. xvi--xxiv). Logung Pustaka dan Akar Indonesia.
Kurniasari, E. (2016). Warna Lokal dalam Novel Isinga Karya Dorothea Rosa Herliany dan Implikasinya terhadap Pembelajaran Sastra di SMA. Universitas Isam Negeri Syarif Hidayatullah Jakarta.
Marlina. (2013). “Novel Jembatan Karya Olyrinson Perspektif Sosiologis.” Madah: Jurnal Bahasa Dan Sastra, 3(2), 173—18. https://doi.org/http://dx.doi.org/10.31503/madah.v3i2.576
Menon, R. (2001). “Another Year of Living Dangerously?” The National Interest, 65(Fall), 101—115. https://www.jstor.org/stable/42897361
Munfarida, E. (2014). Analisis Wacana Kritis dalam Perspektif Norman Fairclough. Komunika: Jurnal Dakwah Dan Komunikasi, 8(1), 1—19. https://doi.org/http://dx.doi.org/10.24090/kom.v8i1.746
Olyrinson. (2011a). Jalan Sumur Mati. In D. Wahyuni & H. B. Kori’un (Eds.), Sebutir Peluru dalam Buku (Pertama, p. 23—28). Palagan Press.
Olyrinson. (2011b). Sebutir Peluru dalam Buku (D. Wahyuni & H. B. Kori’un (eds.)). Palagan Press.
Permatasari, N., & Trijayanto, D. (2017). Motif Eksistensi melalui Penggunaan Hashtag (#OOTD) di Media Sosial Instagram. Promedia, 3(2), 252—273. journal.uta45jakarta.ac.id/index.php/kom/article/view/952
Puspaningrum, D. (2013). “Analisis Hegemoni Gramsci dalam ‘Metropolitan Sakai’ Karya Abel Tasman.” Universitas Negeri Yogyakarta. http://akuterlahiruntukmenang.blogspot.co.id/2015/02/analisis-sosiologi-sastra.html
Ratna, N. K. (2008). Teori, Metode, dan Teknik Penelitian Sastra: Dari Strukturalisme Hingga Postrukturalisme Perspektif Wacana Naratif. Pustaka Pelajar.
Rifa’ie, M. (2019). Hegemony Analysis in Seno Gumira Ajidarma’s Penembak Misterius Short Stories. LiNGUA: Jurnal Ilmu Bahasa Dan Sastra, 14(2), 293—304. https://doi.org/10.18860/ling.v14i2.7469
Rogers, R., Malancharuvil-Berkes, E., Mosley, M., Hui, D., & Joseph, G. O. (2005). Critical Discourse Analysis in Education: A Review of the Literature. Review of Educational Research, 75(3), 365—416. https://doi.org/10.3102/00346543075003365
Suparlan, P. (2003). Kesukubangsaan dan Posisi Orang Cina dalam Masyarakat Majemuk Indonesia. Antropologi Indonesia, 71, 23—33. https://doi.org/https://doi/org/10.7454/ai.v0i71.3466
Suryadinata, L. (2003). Kebijakan Negara Indonesia terhadap Etnik Tionghoa: Dari Asimilasi ke Multikulturalisme? Antropologi Indonesia, 71, 1—12. https://doi.org/https://doi/org/10.7454/ai.v0i71.3464
Syaifuddin. (2018). “Tinjauan Sosiologis Cerpen Pipa Darah Karya Abel Tasman.” https://www.academia.edu/13585080/TINJAUAN_SOSIOLOGIS_TIGA_CERPEN_KARYA_ABEL_TASMAN
Thibault, P. (1993). Review of Norman Fairclough Discourse and Social Change 1992. Social Semiotics, 3(2), 293–310. https://doi.org/10.1080/10350339309384422
Tim Balai Bahasa Riau. (2011). Ensiklopedia Sastra Riau (A. S. Danardana (ed.)). Palagan Press.
Ulinnuha, R., Udasmoro, W., & Wijaya, Y. (2013). “Critical Discourse Analysis: Theory and Method In Social and Literary Framework.” Indonesian Journal of Applied Linguistics, 2(2), 262—274. ejournal.upi.edu/index.php/IJAL/article/download/170/120
Wahyuni, D. (2010). “Keterbelakangan dan Kemiskinan dalam Novel Nyayi Sunyi dari Indragiri.” Madah: Jurnal Bahasa Dan Sastra, 1(1), 23—33.
Wahyuni, D. (2018). Arus Kesadaran dalam Agama Ketujuh. Aksara, 30(1), 41—55. https://doi.org/http://dx.doi.org/10.29255/aksara.v30i1.85.43-57
Widdowson, H. G. (1996). “Reply to Fairclough: Discourse and Interpretation: Conjectures and Refutations.” Language and Literature, 5(1), 57—69. https://doi.org/10.1177/096394709600500106
DOI: https://doi.org/10.18860/ling.v15i2.9156
Copyright (c) 2020 LiNGUA: Jurnal Ilmu Bahasa dan Sastra
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Member of:
Indexed by:
Editorial Office:
Laboratory of Information and Publication, Faculty of Humanities
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Jalan Gajayana 50 Malang, Jawa Timur, Indonesia 65144
Email: jurnallingua@gmail.com
Phone: +62 (0)341 570872
LiNGUA by Laboratory of Information and Publication, Faculty of Humanities is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Based on a work at http://ejournal.uin-malang.ac.id/index.php/humbud/index.