Penguatan Etika Pembelajaran Deep Learning Perspektif Hadis Pada Kitab Al-Targhib Wa Al-Tarhib; Tinjauan Metodologi Kritik Hadis Musahadi HAM

Fitratul Uyun, Muhammad Walid, Sarkowi Sarkowi, Triyo Supriyatno, Ahmad Barizi

Abstract


This study aims to examine the sanad validity and to develop a contextual interpretation of a prophetic tradition on learning narrated by Abu Hurayrah and recorded in al-Tirmidzi's Sunan (Kitāb al-Zuhd). Textually, the hadith may give rise to interpretive ambiguity and appears to be in tension with Qur’anic principles and other prophetic traditions concerning the relationship between worldly life and knowledge. This research employs a library-based qualitative method using Musahadi HAM’s hadith-criticism approach, which integrates sanad criticism, matn criticism, and maqāṣid-based contextualization through historical, eidetic, and practical analyses. The findings indicate that the hadith is classified as ṣaḥīḥ and maqbul, despite its status as an āḥād gharīb narration. Eidetic analysis reveals that the hadith does not constitute a total condemnation of the world; rather, it represents a universal critique of materialistic life orientations detached from divine values. The explicit exception granted to scholars (‘ālim) and learners (muta‘allim) affirms that knowledge and the process of learning constitute the ethical foundation that renders worldly life meaningful and enables social transformation. In the context of contemporary education, this hadith provides an ethical framework for deep, meaningful, and transformative learning, resonating with the paradigm of deep learning that emphasizes internalization of values, character formation, and moral transformation.

Keywords


Hadith Criticism; Hadith Tarbawi; Islamic Education Ethics; Knowledge and Learning; Deep Learning Paradigm

Full Text:

125-135

References


Abu Rizki, A., Khasani, F., Firman, Haikal Ramadhan, N. J., & Nurhidayah. (2024). The Value of Moral Education Based on Local Wisdom in Pappaseng To Riolo. Al-Ishlah: Jurnal Pendidikan Islam, 22(2), 70–80. https://doi.org/10.35905/alishlah.v22i2.11508

Al-Bukhārī, M. ibn Ismā‘īl. (2001). Ṣaḥīḥ al-Bukhārī (Vols. 1–9). Dār Ṭawq al-Najāh.

Al-Hayali, O. S. A. (2024). The importance of knowledge and work in Islamic thought: A study of the stages of spiritual purification according to Imam Al-Ghazali. International Journal of Religion.

Ali al-Qārī. (n.d.). Mirqāt al-Mafātīḥ sharḥ Mishkāt al-Maṣābīḥ. Dār al-Fikr.

Al-Khaṭīb, M. ‘Ajjāj. (1998). Uṣūl al-ḥadīth: ‘Ulūmuhu wa muṣṭalaḥuhu. Dār al-Fikr.

Al-Khatib, M. A. (1998). Ushul al-hadis wa musthalahuhu (Q. Nur & A. Musyafa, Trans.). Gaya Media Pratama.

Al-Manāwī. (n.d.). Faidh al-Qadīr sharḥ al-Jāmi‘ al-Ṣaghīr. Dār al-Ma‘rifah.

Al-Mubārakfūrī, A. A. (n.d.). Tuhfat al-Aḥwadhī bi sharḥ Jāmi‘ al-Tirmiḏī. Dār al-Kutub al-‘Ilmiyyah.

Al-Mundzirī, Z. al-Dīn. (2008). Al-Targhīb wa al-tarhīb. Dār al-Kutub al-‘Ilmiyyah.

Al-Tirmiḏī, M. ibn ‘Īsā. (1998). Sunan al-Tirmiḏī. Dār al-Gharb al-Islāmī.

Amin, I., Salma, S., Bahar, M., & Lendrawati, L. (2024). Stratification of al-maqāṣid al-khamsah and its application in al-ḍarūriyyah, al-ḥājiyyah, al-taḥsīniyyah, and mukammilāt. AJIS: Academic Journal of Islamic Studies, 9(1).

Asman, A., & Muchsin, T. (2021). Maqāṣid al-sharī‘ah in Islamic law renewal: The impact of new normal rules on Islamic law practices during the Covid-19 pandemic. Mazahib, 20(1).

At-Ṭībī. (n.d.). Sharḥ Mishkāt al-Maṣābīḥ. Dār al-Kutub al-‘Ilmiyyah.

Chandra, A. F., Nasution, S., Adynata, A., Raba’in, J., & Arni, J. (2025). The legal interpretation of hadiths on marriage in Fatḥ al-Mun‘im: Contextual and maqāṣid-based approach. Al-Quds: Jurnal Studi Al-Qur’an dan Hadis, 9(2).

Global Islamic Software Company. (2019). Mausūʿat al-Ḥadīṡ al-Syarīf: al-Kutub al-Tis‘ah.

Ham, M. (2000). Metodologi kritik hadis. IAIN Walisongo Press.

Ham, M. (2020). Evolusi konsep sunnah: Implikasinya pada perkembangan hukum Islam. Aneka Ilmu.

Ham, M. (2020). Kedudukan hadis dalam struktur epistemologi hukum Islam. Jurnal Studi Ilmu-ilmu al-Qur’an dan Hadis, 21(2), 215–232.

Hamid, A. (2020). Is maqāṣid al-sharī‘a sufficient? Reflections on Islam in contemporary Malaysia. Ulul Albab: Jurnal Studi Islam, 24(2), 205–231.

Hammy, K. (2011). Re-interpretasi hadis: Upaya kontekstualisasi makna hadis melalui pendekatan ilmu-ilmu sosial. Jurnal Al-Irfani, 1(1).

Hammy, M. (2011). Pendekatan ilmu sosial dalam pemahaman hadis. Jurnal Ushuluddin, 19(1), 45–62.

Ibn Rajab. (n.d.). Jāmi‘ al-‘Ulūm wa al-Ḥikam. Mu’assasah al-Risālah.

Ismail, M. S. (1992). Metodologi penelitian hadis Nabi. Bulan Bintang.

Ismail, M. S. (1995). Kaedah kesahihan sanad hadis: Telaah kritis dan tinjauan dengan pendekatan ilmu sejarah. Bulan Bintang.

Khasani, F. (2025). Khilāfah, Taskhīr, and Sustainability: Reconstructing Islamic Eco-Theology through Al-Qurțubī’s Tafsir. ISTIFHAM: Journal Of Islamic Studies, 03(02), 100–111. https://doi.org/10.71039/istifham.v3i2.111

Khasani, F. (2024). Living Hadis dalam Kultur Pendidikan Tinggi Pesantren: Studi Kasus pada Ma’had Aly Hasyim Asy’ari Tebuireng. Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan, 23(02), 184–210. https://doi.org/10.21274/dinamika.2023.23.02.184-210

Kurniawan, E., Mustaniruddin, A., Rizani, A. K., Muchimah, Zaenuri, A., & Muttaqin, M. Z. (2025). Recent studies on the maqāṣid al-sharī‘ah of Abū Isḥāq al-Shāṭibī. AJIS: Academic Journal of Islamic Studies, 10(1).

Lanye, U. B. M., Azwar, A., Aswar, A., & Amirullah, M. (2023). Integrative moral education concept and method: Ibn Abī al-Dunyā’s thoughts. At-Turats, 17(1).

Maghfiratuzzahroh, & Hijjiyah, S. H. (2024). Flexing and the ethics of wealth in the Qur’an: A maqāṣidī interpretation of Qarun’s story. Al-Karim: International Journal of Quranic and Islamic Studies, 2(2).

Markaz al-Buḥūṡ li Khidmat al-Sunnah al-Nabawiyyah. (2023). Al-Maktabah al-Syāmilah (Version 1445 H).

Munsoor, M. S. (2016). Post-modern relativist challenges on Islamic epistemology. Usuluddin, 44(1), 163–184.

Muslim, I. al-Ḥajjāj. (2006). Ṣaḥīḥ Muslim. Dār al-Ma‘rifah.

Nafisah, L. (2019). Urgensi pemahaman hadis kontekstual. Jurnal Universun, 13(1), 1–26.

Nafisah, S. (2019). Kontekstualisasi hadis dalam studi Islam kontemporer. Jurnal Living Hadis, 4(2), 183–204.

Panuntun, S., Saputri, B. H., Fahsin, M., Umniyah, I., Farihah, I., & Masykur, M. (2025). Implementation of deep learning strategy in Islamic religious education to internalize Islamic values. At-Turats: Jurnal Pendidikan Islam, 7(1).

Puspita, M., & Yuslem, N. (2025). Analysis of Qur’anic interpretation as a basis for ethical and transformative education. QiST: Journal of Quran and Tafseer Studies, 4(2).

Rahardjo, M. (2020). Metodologi penelitian kualitatif untuk ilmu-ilmu sosial dan humaniora. Republik Media.

Surakhmad, W. (1982). Pengantar penelitian ilmiah: Teknik dan metode. Tarsito.

Wahid, R. A. (2014). Perkembangan metode pemahaman hadis. Analytica Islamica, 3(2), 208–220.




DOI: https://doi.org/10.18860/jpai.v12i1.37558

Refbacks

  • There are currently no refbacks.


Copyright (c) 2025 Fitratul Uyun, Muhammad Walid, Sarkowi Sarkowi, Triyo Supriyatno, Ahmad Barizi

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

...............................................................................................................................................................

Editorial Office:

Fakultas Ilmu Tarbiyah dan Keguruan
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Jalan Gajayana 50 Malang, Jawa Timur, Indonesia 65144

Phone (0341) 552398, Faximile (0341) 552398
E-mail: jpai@uin-malang.ac.id

...............................................................................................................................................................

Creative Commons License
J-PAI: Jurnal Pendidikan Agama Islam is licensed under a CC BY-SA 4.0.

...............................................................................................................................................................

Indexed by:

   https://assets.crossref.org/logo/crossref-logo-landscape-100.png    

depobos

depobos

depobos

mancingduit

yowestogel

yowestogel

yowestogel

yowestogel

bosjoko

yowestogel

mancingduit

gacormen

mancingduit

depobos

depobos

depobos

yowestogel

depobos

depobos

depobos

mancingduit

mancingduit

mancingduit

bosjoko

yowestogel

yowestogel

yowestogel

mancingduit

depobos

yowestogel

depobos

mancingduit

bosjoko

yowestogel

mancingduit

mancingduit

mancingduit

depobos

depobos

gacormen

mancingduit

yowestogel

yowestogel

slot raffi ahmad

depobos

depobos

bosjoko

mancingduit

mancingduit

mancingduit

yowestogel

yowestogel

mancingduit

depobos

depobos

depobos

yowestogel

depobos

bosjoko

yowestogel

yowestogel

yowestogel

yowestogel

yowestogel

depobos

depobos

bosjoko

bosjoko

yowestogel

mancingduit

depobos

bosjoko

bosjoko

mancingduit

mancingduit

yowestogel

yowestogel

yowestogel

yowestogel

bosjoko

bosjoko

depobos

depobos

depobos

yowestogel

yowestogel

depobos

bosjoko

depobos

bosjoko

bosjoko

mancingduit

depobos

mancingduit

mancingduit

bosjoko

yowestogel

yowestogel

yowestogel

depobos