Social Responsibility In Islam: A Study in Textual Roots and Contemporary Linguistic Manifestations/ المسؤولية الاجتماعية في الإسلام دراسة في الجذور النصية والتجليات اللغوية المعاصرة

Faisal Mohammad Mohammad Hasan

Abstract


This research provides a comprehensive study of Islamic social responsibility through textual and linguistic analysis, addressing its contemporary applications. The study's objective is to investigate the conceptual foundations of social responsibility in Islamic primary sources, examine its linguistic representations, and analyze the challenges of its modern implementation. The methodology combines inductive analysis of religious texts with linguistic examination and contemporary case studies. Key findings demonstrate that the linguistic structure of Islamic texts utilizes precise terminology and rhetorical methods that effectively reinforce social responsibility. Empirical evidence indicates that societies that implement Islamic social principles exhibit significantly higher rates of family stability and psychological well-being than contemporary alternatives. The study concludes that the Islamic approach to social responsibility offers a comprehensive framework for social cohesion. Primary recommendations include integrating Islamic social concepts into educational systems, developing flexible legislative frameworks for family law, and utilizing digital platforms for community engagement.

Keywords


Responsibility; Social; Islamic; Linguistic; Contemporary

Full Text:

PDF

References


Al-Abdulkarim, F. (2010). Al-Adwan ala al-Mara fi al-Mu'tamarat al-Dawliyah. Dar al-Kalima.

Al-Alwani, T. (2003). Al-Khususiyah wal-Alamiyah fil-Fikr al-Islami. Dar al-Hadi.

Al-Ammara, M. (2010). Al-Islam fi Uyun Gharbiyah. Dar al-Shorouk.

Al-Bahuti, M. (2003). Kashshaf al-Qina. Dar al-Kutub al-Ilmiyah.

Al-Bukhari, M. (2002). Sahih al-Bukhari. Dar al-Salam.

Al-Ghazali, M. (2001). Ihya Ulum al-Din. Dar al-Ma'rifah.

Al-Idris, J. (2012). Sira al-Hadarat bayna Alamilah Gharbiyah wa Baath Islami. Al-Bayan Magazine.

Al-Mawardi, A. (1999). Al-Hawi al-Kabir. Dar al-Kutub al-Ilmiyah.

Al-Nawawi, Y. (2000). Sharh Sahih Muslim. Dar al-Khayr.

Al-Qurtubi, M. (1964). Al-Jami li Ahkam al-Quran. Dar al-Kutub al-Masriyah.

Al-Saadi, A. (2000). Taysir al-Karim al-Rahman. Dar al-Salam.

Al-Shatibi, I. (1997). Al-Muwafaqat. Dar al-Ma'rifah.

Al-Tirmidhi, M. (2000). Sunan al-Tirmidhi. Dar al-Ghad.

Al-Zuhayli, W. (2010). Al-Fiqh al-Islami wa Adillatuh. Dar al-Fikr.

BBC. (2020, October 2). Why do many women still choose to take their husband's name when they marry?. BBC Arabic.

Buchanan, P. (2005). The Death of the West. Al-Abeikan.

Eurostat. (2021). Ageing Europe - Statistics on Living Conditions. Luxembourg.

Ibn al-Mundhir, A. (1402H). Al-Ijma. Dar al-Da'wah.

Ibn Faris, A. (2002). Maqayis al-Lughah. Dar al-Kutub al-Ilmiyah.

Ibn Hajar al-Asqalani. (2003). Fath al-Bari. Dar al-Salam.

Ibn Kathir, I. (1999). Tafsir al-Quran al-Azim. Dar Tayyibah.

Ibn Majah, M. (2000). Sunan Ibn Majah. Dar al-Jil.

Ibn Taymiyyah, A. (2005). Majmu' al-Fatawa. Dar al-Wafa.

Muslim, M. (2000). Sahih Muslim. Dar al-Jil.

Osman, M. (2001). The Family System in Islam. Dar al-Salam.

Pew Research Center. (2016). Parenting in America. Washington, D.C.

U.S. Census Bureau. (2020). America's Families and Living Arrangements. Washington, D.C.

UAE Federal Law. (2005). Personal Status Law No. (28). Ministry of Justice.

UN Department of Economic and Social Affairs. (2020). World Population Prospects. United Nations.

UN Human Rights Council. (2015). Report of the Working Group on Discrimination against Women. United Nations.

Wildsmith, E., Manlove, J., & Cook, E.S (2018). Dramatic increase in births outside marriage. Child Trends.

Zaidan, A. (2000). The Individual and the State in Islam. Al-Resalah Publishers




DOI: https://doi.org/10.18860/ijazarabi.v9i1.41007

Refbacks

  • There are currently no refbacks.


Copyright (c) 2026 Faisal Mohammad Mohammad Hasan

License URL: https://creativecommons.org/licenses/by-sa/4.0/