Teaching Arabic By The Method Of Almana In The Dialogue An Applied Study

Omar Abu Al-Majd Husain Kassem Mohamad

Abstract


The method of almana (translated as “prevent”) is a method of dialogue based on presenting the evidence and arguments and knowing the reasons behind the authenticity or faultiness of the conversation.  The objective of the research is the method of almana of the primer Arabic literature, that is, the Quran. The research methodologies relied upon in conducting the present study are analytical and inductive methods, which help to collect the examples of almana from the Quran, classify them, and identify the associations of arguments with each other and the implications. The results of the research, which are the rationalist used the method of (almana) in discussions and dialogues, does not make it forbidden to look into this method and search for it in the texts of the Quran and the Sunnah, provided that it does not distort the texts. The method of almana is based on the evidence and arguments, whether with a definitive statement or with the idea that presents the solution to a problem. It came in easy sentences whose meanings are not hidden but for non-scholars. The Qur’anic method of almana is distinguished by using the most appropriate and the most required forms for the statement of the truth using brief sentences as it is very effective to achieve the objectives of the dialogue and its results are seen. Hence, the Qur’anic method of almana doesn’t contain digressions and numerous introductions that lengthen the conversation and miss the guidance and main objectives of the verses. The topics in which the method of almana was used varied, and the research showed that it was used in several issues related to creeds, such as the oneness of Allah, the prophethood of Muhammad, and the resurrection, in addition to ethical issues.


Keywords


Almana; Method; Dialogue; Quran; Debate

Full Text:

PDF

References


Al-Baghawi, A. M. (1996). Tafsir al-Baghawi (Maalim-al-Tanzeel fi Tafseer Al-Quran), Edited by Muhammad al-Namr and others, 4th edition, Taiba Publishing House.

Al-Buqa'i, I. O. (1983). Nazm Al-Durar, Cairo: Dar Al-Kitab Al-Islami.

Al-Harawi, A. S. M. (2001). Mirqat al-Mafateeh, 1st edition, Beirut: Dar Al-Fikr.

Al-Jurjani, A. M. (1982). Al-Tarifaat, edited by a group of scholars, 1st ed., Beirut: Scientific Books House.

Al-Juwayni, A. A. (1978). Al-Kafiyah Fil Jadal, by Al-Juwayni, edited by Fawqia Mahmoud, Cairo: Issa Al-Babi Al-Halabi Press.

Al-Mawardi, A. M. (1987). Al-Nukar Wal-Oyoon, edited by Mr. Abdel Rahim, Beirut: Scientific Books House.

Al-Nahhas, A. M. (1988). The Meanings of the Qur’an, edited by Muhammad Al-Sabouni, 1st Edition, Makkah Al-Mukarramah: Umm Al-Qura University.

Al-Qurtubi, M. A. (1964). Al-Jaame Leahkaam-al-Quran, edited by Ahmed Al-Baradouni and Ibrahim Atfeesh, 2nd Edition, Cairo: Dar Al-Kutub Al-Misriyah.

Al-Razi, M. O. (1999). Al-Tafseer Al-Kabeer, 3rd edition, Beirut: House of Revival of Arab Heritage

Al-Shanqiti, M. A. (2019). The Etiquette of Research and Debate, edited by Saud Al-Arifi, 5th Edition, Riyadh: Dar Ataat Al-Ilm, Beirut: Dar Ibn Hazm.

Al-Shawkani, M. A. (1937). Irshad Al-Foul, 1st edition, Cairo: Al-Babi Al-Halabi Press.

Al-Thalabi, A. M. (2001). Tafsir al-Thalabi (The Revelation and Explanation of the Qur’an), edited by Abu Muhammad bin Ashour and reviewed by Nazeer Al-Saadi, 1st Edition, Beirut: House of Revival of Arab Heritage.

Al-Wahidi, A. A. (2008). Al-Tafseer Al-Baseet, 1st Edition, published by the Deanship of Scientific Research at Imam Muhammad bin Saud Islamic University.

Al-Zarkashi, M. A.. (1956). Al-Burhan Fi Uloom-al-Quran, edited by Muhammad Ibrahim, 1st Edition, Cairo: Issa Al-Babi Al-Halabi Press.

Al-Zojaz, I. A. (1987). The Meanings of the Qur’an, edited by Abdul Jalil Shalabi, 1st Edition, Beirut: The World of Books.

Ibn Atiyah, A. H. G. (2001). Al-Moharrar Al-Wajeez, Edited by Abd al-Salam Muhammad, 1st edition, Beirut: Dar al-Kutub al-Ilmiyya.

Ibn Faris, I. A. (1978). Language Standards, edited by Abdel Salam Haroon, Beirut: Dar Al-Fikr.

Ibn Hanbal, I. A. H. (2002). Al-Musnad, Edited by Shuaib Al-Arnaout and others, 1st Edition, Beirut: Al-Resala Foundation.

Ibn Kathir, I. O. (2001). Interpretation of Ibn Kathir (Interpretation of the Holy Qur’an), edited by Sami Al-Salama, 2nd Edition, Taibah Publishing House.

Ragheb Al-Isfahani, A. M. (1991). Al-Mofradaat, Edited by Safwan Al-Daoudi, 1st Edition, Damascus and Beirut: Dar Al-Qalam and Al-Durar Al-Shamiya.

Ragheb Al-Isfahani, Al-Hussein bin Muhammad. (1420 AH). Tafsir Al-Ragheb Al-Isfahani, 1st Edition, published by the Faculty of Arts, Tanta University.

Tabari, M. J. (2001). Tafsir al-Tabari (Jami al-Bayan on Interpretation of the Verses of the Qur’an), eidted by Abdullah al-Turki, 1st Edition, Dar Hijr.




DOI: https://doi.org/10.18860/ijazarabi.v5i3.17661

Refbacks

  • There are currently no refbacks.