The Mystery In Arabic Rhetoric, Its Eloquence And Images

Faisal Mohmmed Alasiry

Abstract


Mystery, mystification, puns, and metonymy are all examples of rhetoric. They convey the meaning in different ways from that of the disclosure. It was found that mystery in Arabic rhetoric includes ambiguity. So, the study focuses on the forms of ambiguity in Arabic rhetoric in two topics: the first deals with two meanings and one word, while the second deals with two words and two definitions. The inductive method was used following the references of rhetoricians. And the analytical method when dealing with the evidence of ambiguity in the rhetorical lesson. Therefore, the research dealt with several forms of mystery in Arabic rhetoric, which intends the mastery of the methods and forms of speech. The results show the diversity of mystery images and the breadth of their meaning with several mystery forms in Arabic rhetoric. The study shows that means of Arabs flip the words away. Diversify the connotation,  expands the knowledge, and indicate the methods of Arabs in expressing something, including hidden meanings, which are called puns. This research can help Arabic language learners understand the importance and hidden meanings of Allegory and what the book's author means. Knowledge of the Arabic language methods of metaphorical transcript and its characteristics change the meaning or evolution of the Arabic language.


Keywords


Ambiguity; Arabic Rhetoric; Eloquence And Images; Mystery; Mystification

References


Abdul Hamid Al-Obaisi, Rhetoric is flair and method, Hassan Press, street: First edition 1984, 1985 AD page (6)

Ahmed Mukhtar Omar, (1998). Semantics, 5th edition, Cairo: Alam Al-Kutub, 200

Al-Adwani, Abdul-Azim bin Abi Al-Asba. Edited by Al-Tahbir, 393.

Al-Andalus, Abdel-Haq bin Attia, (1422).Tthe brief editor in the interpretation of the dear book, 1st edition, investigated by: Abdel-Salam Abdel-Shafi, (Beirut: Dar Al-Kutub Al-Ilmiyya, 5, 244.

Al-Hamawi, Taqi Al-Din Ibn Hajjah, Khazanat Al-Adab and Ghayat Al-Arb, 2, 61.

Al-Humairi, Abdul-Malik bin Hisham bin Ayoub (1375). Biography of Ibn Hisham, 2nd edition, investigation: a group of investigators, (Cairo: Mustafa Al-Babi Al-Halabi Press, 2, 255.

Al-Maraghi, Ahmed bin Mustafa, Ulum Al-Balagha, (1414). 3rd edition, Beirut: Dar al-Kutub al-Ilmiyya, 321.

Al-Mutanabbi, Ahmed bin Al-Hussein, Al-Mutanabi, (1403). 1st edition Beirut: Dar Beirut, 381.

Al-Naysaburi, Muslim bin Al-Hajjaj. The abbreviated Sahih Al-Musnad (Sahih Muslim), (D-i), investigation: Muhammad Fouad Abdel-Baqi, (Beirut: House of Revival of Heritage, (Dust), p. 987).

Al-Sakaki, Youssef bin Abi Bakr, (1992). Miftah Al-Uloom, 402.

Al-Zajjaj, Ibrahim bin Al-Sirri, Meanings and Syntax of the Qur’an, 5, 292

Habanka: Abdul Rahman Hassan, Al Balagha Al Arabiya, (1416).1st Edition, (Beirut: Al-Dar Al-Shamiya, 150.

Ibn Manzoor, Muhammad ibn Makram, al-Arab Tongue, 12, 340.

Ibn Manzur, Muhammad bin Makram, Lisan al-Arab, (1414). 3rd edition, Dar Sader, 2, 543.

Rowthorn, A and Rowthorn, J. (2018). God's Good Earth: Praise and Prayer for Creation. Liturgical Press.

The line is attributed to Ahmed bin Abdul Rahman bin Nafadah, See Al-Hanbali, Muhammad Shakir, Fatwa Al-Wafaat, (1973). 1st edition, investigation: Ihsan Abbas, (Beirut: Dar Sader, 1, 86.

The line is attributed to Dabel Al-Khuzai. See Abd al-Rahim bin Abd al-Rahman bin Ahmed, Institutes of quotation, 2, 190.




DOI: https://doi.org/10.18860/ijazarabi.v6i1.20486

Refbacks